ego
Our ego spends so much energy creating a fragmented identity—constantly categorizing, dividing, and keeping us trapped in dualistic thinking. Jung called this “directed thinking” (CW 7, para. 483), where the mind separates everything into binaries: self and other, good and bad, light and dark. This way of seeing the world reinforces our sense of is... See more
Jennifer Leela • Carl Jung’s Path to Spiritual Awakening: A Journey Toward Wholeness
Ego (the Latin word for “I”) is the unifying center of consciousness, the irreducible core of self-awareness—that which generates and sustains a sense of self, of personal identity. Our ego is not our thoughts, but that which thinks; not our judgments, but that which judges; not our feelings, but that which recognizes feelings; the ultimate witness
... See moreNathaniel Branden • Honoring the Self: The Pyschology of Confidence and Respect
dreams present a fresh perspective. The dream maker’s views can differ radically from our conscious mind’s opinions and values. Jung said dreams are “invariably seeking to express something that the ego does not know and does not understand.”
Joseph Lee LCSW • Dream Wise: Unlocking the Meaning of Your Dreams
Jung saw the ego as the centre of the field of consciousness which contains our conscious awareness of existing and a continuing sense of personal identity. It is the organiser of our thoughts and intuitions, feelings, and sensations, and has access to memories which are not repressed. The ego is the bearer of personality and stands at the junction... See more
Ann Hopwood • Jung’s model of the psyche | Jung and the Ego - The SAP
the “I” in the dream is usually the least trustworthy part. Often at night our dream ego—the “I” in the dream—is confronted by figures that frighten, denigrate, or frustrate. Upon awakening, we tend to side with our dream ego and assume that the figures that have crossed us in the dream are mistaken or threatening. Usually, however, the new attitud
... See moreJoseph Lee LCSW • Dream Wise: Unlocking the Meaning of Your Dreams
Here Jung defines the ego as follows: “It forms, as it were, the centre of the field of consciousness; and, in so far as this comprises the empirical personality, the ego is the subject of all personal acts of consciousness.”2 Consciousness is a “field,” and what Jung calls the “empirical personality” here is our personality as we are aware of it a
... See moreMurray Stein • Jung's Map of the Soul: An Introduction
This aspect of Sol niger can show itself when consciousness becomes unconsciously critical. Alchemically, the heat is turned up too high, and the ego's skin is burnt, blackened, or tortured with stinging criticism, producing shame and threatening bodily integrity. Hillman describes a similar process of mortification-when the ego feels trapped or na
... See moreDr. Stanton Marlan • The Black Sun: The Alchemy and Art of Darkness (Carolyn and Ernest Fay Series in Analytical Psychology Book 10)
The ego is a “subject” to whom psychic contents are “represented.” It is like a mirror. Moreover, a connection to the ego is the necessary condition for making anything conscious—a feeling, a thought, a perception, or a fantasy. The ego is a kind of mirror in which the psyche can see itself and can become aware.
Murray Stein • Jung's Map of the Soul: An Introduction
The center of our conscious life is called ego. It has two concurrent characteristics: It is functional in that it is the strong grounded activating principle by which we make intellectual assessments and judgments, show feelings appropriately, and relate skillfully to other people. It can also be neurotic when it becomes attached, addicted, dualis
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