ego
Here Jung defines the ego as follows: “It forms, as it were, the centre of the field of consciousness; and, in so far as this comprises the empirical personality, the ego is the subject of all personal acts of consciousness.”2 Consciousness is a “field,” and what Jung calls the “empirical personality” here is our personality as we are aware of it
... See moreMurray Stein • Jung's Map of the Soul: An Introduction
Process-oriented thinking gets around this problem by defining the ego as one of our possible observers. The ego is, to begin with at least, the "I" which identifies itself with the doings of the world.
Arnold Mindell • Working on Yourself Alone
Jennifer Leela • Carl Jung’s Path to Spiritual Awakening: A Journey Toward Wholeness
The ego, like consciousness, also transcends and outlasts the particular contents that occupy the room of consciousness at any particular moment. The ego is a focal point within consciousness, its most central and perhaps most permanent feature. Against the opinion of the East, Jung argues that without an ego, consciousness itself becomes
... See moreMurray Stein • Jung's Map of the Soul: An Introduction
“Against the opinion of the East, Jung argues that without an ego, consciousness itself becomes questionable.”
we might regard ego from soul's perspective where ego becomes an instrument for day-to-day coping, nothing more grandiose than a trusty janitor of the planetary houses, a servant of soul-making.
James Hillman • The Essential James Hillman: A Blue Fire

Whereas the ego weaves together the world, the shadow unravels the world. Whereas the ego acts as a catalyst of creation in the world, the shadow acts as a catalyst of destruction. Whereas the ego supports the status quo, the shadow is an agent of transformation.
Steven Wolf • Romancing the Shadow
When your thoughts become your identity that is called ego. Ego is a case of mistaken identity. You believe that the illusory thoughts that come and go are your true self. Your true self is the dimension of you that does not come and go.
Dicken Bettinger • Coming Home: Uncovering the Foundations of Psychological Well-being
In the classical and developmental psychologies, the unity of the healthy ego is the essential structure of the psyche. The question of the dissolution of the ego or Self is almost always seen as regressive and detrimental, a fusion, or a return to the mother. Some analysts, however, have raised a different perspective, one that has challenged ego
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