ego
We use the term “ego” to signify the inauthentic “I” or self (with a small “s”) that develops to survive in difficult environments and to become acceptable to the conventional world. We view ego as the result of many inevitable adaptations to forces that cannot tolerate the authentic expressions of the Self—helplessness in a small boy develops into
... See moreSteven Wolf • Romancing the Shadow
The ego, in Zen terms, is the habitual tendency to stand apart from experience and say, “This is happening to me .” It’s the narrator, the manager, the one trying to secure control, meaning, and permanence in a world that refuses to provide any of those things.
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The Backyard Buddhist • The Death of Ego and the Persistence of Self
we might regard ego from soul's perspective where ego becomes an instrument for day-to-day coping, nothing more grandiose than a trusty janitor of the planetary houses, a servant of soul-making.
James Hillman • The Essential James Hillman: A Blue Fire
The ego, like consciousness, also transcends and outlasts the particular contents that occupy the room of consciousness at any particular moment. The ego is a focal point within consciousness, its most central and perhaps most permanent feature. Against the opinion of the East, Jung argues that without an ego, consciousness itself becomes
... See moreMurray Stein • Jung's Map of the Soul: An Introduction
“Against the opinion of the East, Jung argues that without an ego, consciousness itself becomes questionable.”
The center of our conscious life is called ego. It has two concurrent characteristics: It is functional in that it is the strong grounded activating principle by which we make intellectual assessments and judgments, show feelings appropriately, and relate skillfully to other people. It can also be neurotic when it becomes attached, addicted,
... See moreDavid Richo • How to Be an Adult: A Handbook on Psychological and Spiritual Integration
Ego (the Latin word for “I”) is the unifying center of consciousness, the irreducible core of self-awareness—that which generates and sustains a sense of self, of personal identity. Our ego is not our thoughts, but that which thinks; not our judgments, but that which judges; not our feelings, but that which recognizes feelings; the ultimate witness
... See moreNathaniel Branden • Honoring the Self: The Pyschology of Confidence and Respect
After formulating the second phase of the transcendent function, the bringing together of the opposites for the production of the third (the first being the emergence of the unconscious material), Jung adds another critical component. Though it may seem somewhat counterintuitive given the importance of the unconscious in Jung’s psychology, he
... See moreJoan Chodorow • The Transcendent Function
One of the hardest things to do as a counselor or therapist is to get clients to separate their Egos from their emotions without at the same time repressing the emotions. There is a really good psychological exercise for doing this that can help; it’s called focusing, originated by Eugene Gendlin. We ask our clients, when they sense the onset of
... See more