ego

This aspect of Sol niger can show itself when consciousness becomes unconsciously critical. Alchemically, the heat is turned up too high, and the ego's skin is burnt, blackened, or tortured with stinging criticism, producing shame and threatening bodily integrity. Hillman describes a similar process of mortification-when the ego feels trapped or

Jungian analyst David Rosen's work Transforming Depression contributes to our understanding of such a death process. In that book Rosen coins the term "egocide" to describe the symbolic death necessary to the transformative process, a process in which the psyche is pushed beyond its defenses. He states that symbolic death "leads to a ... greater

dreams present a fresh perspective. The dream maker’s views can differ radically from our conscious mind’s opinions and values. Jung said dreams are “invariably seeking to express something that the ego does not know and does not understand.”

In our waking life, the ego is like the sun—it illuminates everything but it also blocks out the stars.

In the classical and developmental psychologies, the unity of the healthy ego is the essential structure of the psyche. The question of the dissolution of the ego or Self is almost always seen as regressive and detrimental, a fusion, or a return to the mother. Some analysts, however, have raised a different perspective, one that has challenged ego

One of the hardest things to do as a counselor or therapist is to get clients to separate their Egos from their emotions without at the same time repressing the emotions. There is a really good psychological exercise for doing this that can help; it’s called focusing, originated by Eugene Gendlin. We ask our clients, when they sense the onset of

the “I” in the dream is usually the least trustworthy part. Often at night our dream ego—the “I” in the dream—is confronted by figures that frighten, denigrate, or frustrate. Upon awakening, we tend to side with our dream ego and assume that the figures that have crossed us in the dream are mistaken or threatening. Usually, however, the new

After formulating the second phase of the transcendent function, the bringing together of the opposites for the production of the third (the first being the emergence of the unconscious material), Jung adds another critical component. Though it may seem somewhat counterintuitive given the importance of the unconscious in Jung’s psychology, he

The Ego is that part of the psyche that believes in material existence.