ego
The center of our conscious life is called ego. It has two concurrent characteristics: It is functional in that it is the strong grounded activating principle by which we make intellectual assessments and judgments, show feelings appropriately, and relate skillfully to other people. It can also be neurotic when it becomes attached, addicted,
... See moreDavid Richo • How to Be an Adult: A Handbook on Psychological and Spiritual Integration
The ego, in Zen terms, is the habitual tendency to stand apart from experience and say, “This is happening to me .” It’s the narrator, the manager, the one trying to secure control, meaning, and permanence in a world that refuses to provide any of those things.
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The Backyard Buddhist • The Death of Ego and the Persistence of Self
In the classical and developmental psychologies, the unity of the healthy ego is the essential structure of the psyche. The question of the dissolution of the ego or Self is almost always seen as regressive and detrimental, a fusion, or a return to the mother. Some analysts, however, have raised a different perspective, one that has challenged ego
... See moreDr. Stanton Marlan • The Black Sun: The Alchemy and Art of Darkness (Carolyn and Ernest Fay Series in Analytical Psychology Book 10)
Jung has said that to be in a situation where there is no way out, or to be in a conflict where there is no solution, is the classical beginning of the process of individuation. It is meant to be a situation without solution: the unconscious wants the hopeless conflict in order to put ego-consciousness up against the wall, so that the man has to
... See moreRobert A. Johnson • Owning Your Own Shadow
Nearly every problem we face, whether it’s anxiety, conflict, addiction, insecurity, political division, or even the suffering passed down through generations, all comes from one mistake: we think we are the mind. We mistake the voice in our head for “me,” and then spend our entire lives defending, protecting, validating, and obeying it. The mind... See more
Damien Echolssubstack.comThe ego is a “subject” to whom psychic contents are “represented.” It is like a mirror. Moreover, a connection to the ego is the necessary condition for making anything conscious—a feeling, a thought, a perception, or a fantasy. The ego is a kind of mirror in which the psyche can see itself and can become aware.
Murray Stein • Jung's Map of the Soul: An Introduction
We use the term “ego” to signify the inauthentic “I” or self (with a small “s”) that develops to survive in difficult environments and to become acceptable to the conventional world. We view ego as the result of many inevitable adaptations to forces that cannot tolerate the authentic expressions of the Self—helplessness in a small boy develops into
... See moreSteven Wolf • Romancing the Shadow
Jung saw the ego as the centre of the field of consciousness which contains our conscious awareness of existing and a continuing sense of personal identity. It is the organiser of our thoughts and intuitions, feelings, and sensations, and has access to memories which are not repressed. The ego is the bearer of personality and stands at the junction... See more
Ann Hopwood • Jung’s model of the psyche | Jung and the Ego - The SAP
When your thoughts become your identity that is called ego. Ego is a case of mistaken identity. You believe that the illusory thoughts that come and go are your true self. Your true self is the dimension of you that does not come and go.