ego
Jung has said that to be in a situation where there is no way out, or to be in a conflict where there is no solution, is the classical beginning of the process of individuation. It is meant to be a situation without solution: the unconscious wants the hopeless conflict in order to put ego-consciousness up against the wall, so that the man has to
... See moreRobert A. Johnson • Owning Your Own Shadow
The ego, in Zen terms, is the habitual tendency to stand apart from experience and say, “This is happening to me .” It’s the narrator, the manager, the one trying to secure control, meaning, and permanence in a world that refuses to provide any of those things.
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The problem isn’t that the ego exists. The problem is that we believe it’s who we are .
The Backyard Buddhist • The Death of Ego and the Persistence of Self
The ego was never meant to be our master. Its role is to serve as a container for the divine flame within us - a temporary vessel through which the source can experience itself in countless forms. This separation is the alchemical “solve”, the breaking down of unity into billions of fragments so that each can be refined and transformed before... See more
Damien Echols (@damienechols)
This aspect of Sol niger can show itself when consciousness becomes unconsciously critical. Alchemically, the heat is turned up too high, and the ego's skin is burnt, blackened, or tortured with stinging criticism, producing shame and threatening bodily integrity. Hillman describes a similar process of mortification-when the ego feels trapped or
... See moreDr. Stanton Marlan • The Black Sun: The Alchemy and Art of Darkness (Carolyn and Ernest Fay Series in Analytical Psychology Book 10)
Under those conditions, the ego is primarily concerned with predicting every outcome of every situation, because it is overfocused on the outer world and feels completely separated from the 99.99999 percent of reality. In fact, the more we define reality through our senses, the more this reality becomes our law.
Joe Dispenza • Breaking the Habit of Being Yourself: How to Lose Your Mind and Create a New One
Jungian analyst David Rosen's work Transforming Depression contributes to our understanding of such a death process. In that book Rosen coins the term "egocide" to describe the symbolic death necessary to the transformative process, a process in which the psyche is pushed beyond its defenses. He states that symbolic death "leads to a ... greater
... See moreDr. Stanton Marlan • The Black Sun: The Alchemy and Art of Darkness (Carolyn and Ernest Fay Series in Analytical Psychology Book 10)
As the psychologist James Hollis puts it, “Your ego prefers certainty to uncertainty, predictability over surprise, clarity over ambiguity.8 Your ego always wants to shroud over the barely audible murmurings of the heart.” The ego, says Lee Hardy, wants you to choose a job and a life that you can use as a magic wand to impress others.
David Brooks • The Second Mountain: The Quest for a Moral Life
Here Jung defines the ego as follows: “It forms, as it were, the centre of the field of consciousness; and, in so far as this comprises the empirical personality, the ego is the subject of all personal acts of consciousness.”2 Consciousness is a “field,” and what Jung calls the “empirical personality” here is our personality as we are aware of it
... See moreMurray Stein • Jung's Map of the Soul: An Introduction
Process-oriented thinking gets around this problem by defining the ego as one of our possible observers. The ego is, to begin with at least, the "I" which identifies itself with the doings of the world.