ego
After formulating the second phase of the transcendent function, the bringing together of the opposites for the production of the third (the first being the emergence of the unconscious material), Jung adds another critical component. Though it may seem somewhat counterintuitive given the importance of the unconscious in Jung’s psychology, he
... See moreJoan Chodorow • The Transcendent Function
One of the hardest things to do as a counselor or therapist is to get clients to separate their Egos from their emotions without at the same time repressing the emotions. There is a really good psychological exercise for doing this that can help; it’s called focusing, originated by Eugene Gendlin. We ask our clients, when they sense the onset of
... See moreRobert Moore • King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine
In Buddhism, what’s annihilated is not you but the deeply ingrained illusion that there’s a solid, independent, permanent “ego” at the center of experience. What’s discovered on the other side of that illusion isn’t nothingness, but a far more intimate, responsive, and alive way of being.
The Death of Ego and the Persistence of Self
the “I” in the dream is usually the least trustworthy part. Often at night our dream ego—the “I” in the dream—is confronted by figures that frighten, denigrate, or frustrate. Upon awakening, we tend to side with our dream ego and assume that the figures that have crossed us in the dream are mistaken or threatening. Usually, however, the new
... See moreJoseph Lee LCSW • Dream Wise: Unlocking the Meaning of Your Dreams
In the classical and developmental psychologies, the unity of the healthy ego is the essential structure of the psyche. The question of the dissolution of the ego or Self is almost always seen as regressive and detrimental, a fusion, or a return to the mother. Some analysts, however, have raised a different perspective, one that has challenged ego
... See moreDr. Stanton Marlan • The Black Sun: The Alchemy and Art of Darkness (Carolyn and Ernest Fay Series in Analytical Psychology Book 10)
The Ego, Jung tells us, is that part of the psyche that we think of as "I." Our conscious intelligence. Our everyday brain that thinks, plans and runs the show of our day-to-day life. The Self, as Jung defined it, is a greater entity, which includes the Ego but also incorporates the Personal and Collective Unconscious. Dreams and intuitions come
... See moreSteven Pressfield • The War of Art
Modern Zen teachers often emphasize how liberating this is. When the ego loosens its grip, there’s no longer a fixed self to defend. Praise and blame lose their sharp edge. Fear softens. Compassion arises naturally, not as a moral project but as a consequence of intimacy.
Shunryu Suzuki put it simply: when we let go of self-centered practice, our... See more
Shunryu Suzuki put it simply: when we let go of self-centered practice, our... See more
The Backyard Buddhist • The Death of Ego and the Persistence of Self
we might regard ego from soul's perspective where ego becomes an instrument for day-to-day coping, nothing more grandiose than a trusty janitor of the planetary houses, a servant of soul-making.
James Hillman • The Essential James Hillman: A Blue Fire
Here Jung defines the ego as follows: “It forms, as it were, the centre of the field of consciousness; and, in so far as this comprises the empirical personality, the ego is the subject of all personal acts of consciousness.”2 Consciousness is a “field,” and what Jung calls the “empirical personality” here is our personality as we are aware of it
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