Modern spirituality
Sarah Drinkwater and
Modern spirituality
Sarah Drinkwater and
According to him, the word “natural” has become a “sort of a secular stand-in for a generalized understanding of goodness, which in religion you’d call holiness, or purity, or something like that. “Nature,” with a capital N, [has taken] the place of God. In a secular society, we don’t look to religions to tell us what to eat or how to heal
... See morepeople who leave organized religion quickly become eager to replace the void with another system of meaning—a dimension most atheist groups have failed to consider.
When scientific progress destabilized religious authority and the lack of meaning found in a pure rational worldview revealed science’s limitations, movements like Theosophy offered a kind of third way, a path toward understanding the world between science and religion. Theosophy was in conversation with both realms, using tools like magical
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You can’t buy your way into insights, nor sell it to others.
When you do this, the intellectual property isn’t truly yours, and suggests the insight hasn’t yet undergone a journey through your soul.
A desire to commoditize insights feeds the ego, and creates the illusion of understanding what you have bought or sold.
Higgie at one point attends a yoga class, and the instructor “plays a Tibetan singing bowl and tells us quietly that the world needs to soften.” She makes no effort to make the connection between yoga (a Hindu-related spiritual discipline) and a Tibetan singing bowl (a modern invention with roots neither in Tibet nor in shamanism as often claimed).
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