consciousness
Tanuj and
consciousness
Using the politically-charged “scientific misinformation” term to describe the reasonable articles that the letter cites is—and I’m not going to mince words here—Machiavellian. Unless merely saying anything about IIT should be forbidden, which is what the claim of the letter appears to be.
Erik Hoel • Ambitious theories of consciousness are not "scientific misinformation"
Bryan Johnson: Kernel Brain-Computer Interfaces | Lex Fridman Podcast #186
youtube.comAdoption of potentially consciousness-altering practices may be leading to a rise in emergent phenomena (EP): sudden unusual mental or somatic experiences often interpreted as spiritual, mystical, energetic, or magical in nature. It is unclear how frequently these altered states of consciousness occur and what the clinical implications may be.
... See moreIf consciousness really can arise in a jumble of silicon chips, we run the risk of creating countless AIs — beings, really — that can not only intelligently perform tasks, but develop feelings about their lives.
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Rather than asking if each new AI system is finally the one that has conscious experience, focusing on the more fundamental question of
... See moreEastern philosophies and yogic systems have developed incredibly sophisticated, broad-spectrum models of consciousness. Western science, on the other hand, has managed to construct an edifice of physics and neuroscience while thinking in 15-30 Hz that pretty much exclusively describes phenomena we experience in 15-30 Hz, relegating everything else... See more
Kristin Posehn • Psychic Shit Happens All The Time
If my hypothesis is right then consciousness exists in a broader quantum field-based system and biological death is only a transition point that we could potentially interrupt on a quantum level and transfer consciousness. Consciousness may not die in a classical sense but could exist in a temporally distributed state, hinting at the possibility of... See more
How Quantum Mechanics Might Explain Déjà Vu
In ordinary language, we frequently speak of machinery or ideas ‘doing’ things in our lives. But they do nothing. People – human persons – produce, operate and apply their creations. The problem with assigning agency, even informally, to the nonhuman is that this disguises the strength of human control, limited though it is in other respects. It... See more