what's going on?

Maybe the true challenge of our time isn’t deciding whether to have children, but rediscovering how to live together, creating networks of care that support us through life’s inevitable vulnerabilities.

This paradox—deep longing for spiritual encounter, paired with weak interpretive infrastructure—calls for a renewed theological imagination.

As Taylor observes, many now experience this cultural shift as both gain and loss: unprecedented freedom to craft meaning, yet a spiritual landscape marked by fragmentation, drift, and what he calls “fragile conditions of belief”

“We are told we are saving time through the products of the appistocracy and yet we have no time. They’ve hollowed out the malls, stores and other public spaces – even ourselves, as we spend more time alone. Call it the hollowgarchy.”

The writer Jack Self summed it up much better than I can: “living through collapse isn’t a factual statement, but an emotional one. It feels like we are approaching the end of a specific social contract. Modernity is a project founded on patriarchal domination, on linear time, infinite extraction and unstoppable accumulation. In its five centuries,... See more

It’s frequently said that societal collapse is not a singular event, but a process. Jem Bendell’s seminal (and controversial) paper on the topic, Deep Adaptation, defines it as an “uneven ending of our normal modes of sustenance, shelter, security, pleasure, identity, and meaning.”