Brian Sholis

- “[Meghan] Sullivan is mainly concerned with how we relate to time as individuals, and she thinks that many of us do it poorly, because we are “time-biased”—we have unwarranted preferences about when events should happen.”

* "I find that people often believe they have a writing technique problem, when, actually, what they have is a sincerity problem."

- "The decision to **add to cart** is no longer a knee-jerk reaction mid-scroll on social media, but now a risky energetic investment by an increasingly cynical and burnt-out online user."

- "To exist on platforms is to be subject to this kind of continual identity reconstitution, to fluidity. Self-branding attempts to hide this inevitability by claiming agency over it, as though by choosing to turn our identity into capital, it becomes a free choice. Self-obfuscation, on the other hand, effectively embraces it through a kind of... See more

- “The way we talk about relevance suggests that it is a quality a work possesses, something an author has engineered or achieved, an accomplishment. This, too, seems wrong to me. Relevance may have more to do with the audience; it is a quality of our reading at least as much as an attribute of what we read.”

"I function like a more curated but less efficient version of GPT. My sentences are not generated by A.I., but they are largely the synthesis of my favorite authors."

I enjoy reading human writing because I like getting mad at people. Perhaps the personal quality in writing is a happy accident, and a lot of journalism could be replaced with an

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* “The most impactful mitigation strategy is to accept that lossiness exists.”

- "… the history of thought about free speech does contain ideas that can be of use. Among them are the concepts of “audience interests” and the “right to hear,” which have been repeatedly recognized by the Supreme Court. These concepts see the First Amendment from a listener’s point of view. In addition to asking, “Do I have the right to speak,”... See more

- "Even if we’re anonymous or confusing to other people, we remain pellucid and knowable to platforms, which establish a recognizable personal brand of sorts algorithmically. When we encounter ourselves in the guise of recommended content and customized ads, we are meeting our coherent public image, as the platforms have deduced it from an entire... See more