Batch Batchelder
@batchbatchelder
Batch Batchelder
@batchbatchelder
Today, I’m deeply wrestling with DPC’s lack of follow through and care for Camille in the Eowyn situation. I’ve been feeling this building over the last days and weeks.
I’m questioning whether we should continue there as members and participants in a community that has allowed a situation to fester for over 2 years (Late 2022/Early 2023 to today,
... See morePrayer and
Jesus echoes Israel’s exodus for our daily prayer - God will provide, not pharaoh, trust him.
Matthew 6:11 Give us this day our daily bread
You either rage in vain or take refuge in Him.
Psalm 2:1–6, 10–12
Literary & Historical Setting
Royal/enthronement psalm used in coronation contexts in ancient Israel.
Later read messianically by Second Temple Jews and early Christians (Acts 4; Heb 1).
Key Hebrew Terms (Left-to-Right)
רָגְשׁוּ — rageshû “conspire / rage together” Conveys agitated crowd-noise, not just planning but emotional upheaval.
יֶהְגּוּ־רִיק — yehgû-rîq “plot in vain” hāgâ = murmur / mutter / meditate → irony: they “meditate” emptiness.
מָשִׁיחַ — māšîaḥ “anointed” Title for Israel’s king → seedbed for later “Messiah / Christ” theology.
יוֹשֵׁב בַּשָּׁמַיִם יִשְׂחָק — yôšēb baššāmayim yiśḥāq “The One enthroned in heaven laughs” Divine laughter = sovereign mockery, not humor.
נַשְּׁקוּ־בַר — naššĕqû-bar “Kiss the Son” nāšaq = pay homage; act of covenant loyalty, not affection.
אַשְׁרֵי כָּל־חוֹסֵי בוֹ — ’ašrê kol-ḥôsê bô “Blessed are all who take refuge in him” ḥāsâ = flee for shelter → same verb used in psalms of asylum.
Titus 2:11–14
Literary Context
Pastoral epistle addressing public credibility of Christian life in pagan society.
Grace is not only pardon but pedagogy.
Key Greek Terms
Ἐπεφάνη — epephanē “has appeared” Root of epiphany → grace invades history.
παιδεύουσα — paideuousa “training / disciplining us” Grace functions like parental formation, not permission.
ἀρνησάμενοι — arnēsamenoi “saying ‘No’ / denying” Same root used of Peter’s denial → decisive renunciation.
σωφρόνως, δικαίως, εὐσεβῶς — sōphronōs, dikaiōs, eusebōs
“self-controlled, upright, godly” Internal restraint, external justice, God-oriented devotion.
περιούσιον — periousion “a people for his own possession”
Echo of Exodus 19:5 → covenant ownership language.
Thematic Synthesis
Psalm 2
Titus 2
Earthly rulers resist the Lord’s kingship
Believers are reshaped by grace into loyal citizens of Christ’s kingdom
Nations plot autonomy
Grace trains submission
Kings are warned to “kiss the Son”
God forms a people “eager to do what is good”
Know / Be / Feel / Do / Ask
KNOW
God’s kingdom does not compete; it prevails.
Human rebellion is noisy but empty.
BE
A periousion person: not self-owned, not culture-owned, but Christ-claimed/possessed.
FEEL
Both sobriety (Psalm 2’s warning) and hope (Titus 2’s appearing grace).
DO
Practice daily arnēsis: explicitly name one worldly passion you are denying today.
ASK
“Where am I still negotiating with Your kingship instead of kissing the Son?”
Closing Reflection
Psalm 2 unmasks power-fantasy;
Titus 2 reframes grace as apprenticeship under a King who already reigns.
Together they leave no neutral ground: you either rage in vain or take refuge in Him.
Owl, Watchdog, Possum