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An overarching theme in this book is that as human beings we use mirrors to reflect our own contradictory nature. On the one hand, we want to see things as they really are, to delve into the mysteries of life. On the other hand, we want the mysteries to remain mysteries. We yearn for definitive knowledge, yet we also revel in imagination, illusion,

The unexamined life is not worth living. – Socrates

Marie-Louise von Franz warns us, on the other hand, not to sentimentalize primitive cultures by assuming that they have no bag at all. She says in effect that they have a different but sometimes even larger bag. They may put individuality into the bag, or inventiveness. What anthropologists know as “participation mystique,” or “a mysterious

Tylko poprzez uzyskanie świadomości można według P. WEILA zlikwidować ,,automatozę, czyli masowe automatyczne, imitacyjne zachowania większości ludzi, powstałe na gruncie "normozy", czyli nałogu bycia normalnym.

In post-structuralist literary theory, meaning is a central concern. By meaning, I am not referring to some grand purpose for an individual or for humanity, but rather the simpler and more prosaic concept discussed by linguist Ferdinand de Saussure. The connection between a signifier and its signified, between a word and its referent, is the issue.

Anxiety also transmits family sins. If a parent did not feel safe as a child and became distrusting of others, fearful of simple behaviors such as flying or driving, or unable to relax or sleep properly, her child is probably susceptible to this same anxiety. One woman, a highly successful screenwriter from Chicago, had so internalized her anxious