Sublime

“The antecedent stages to Satori: quest, search, ripening and explosion. The

Koans just take away the painful beliefs and so provide freedom. What you do with that freedom is up to you.

This is the state of a Buddha.

The point arrives, then, when it is clearly understood that all one’s intentional acts-desires, ideals, stratagems-are in vain. In the whole universe, within and without, there is nothing whereon to lay any hold, and no one to lay any hold on anything. This has been discovered through clear awareness of everything that seemed to offer a solution or

Teitaro Suzuki, unofficial lay master of Zen Buddhism, humorous offbeat scholar, and about the most gentle and enlightened person I have ever known; for he combined the most complex learning with utter simplicity. He was versed in Japanese, English, Chinese, Sanskrit, Tibetan, French, Pali, and German, but while attending a meeting of the Buddhist

satori to describe a flash of insight, a moment of no-mind and total presence. Although satori is not a lasting transformation, be grateful when it comes, for it gives you a taste of enlightenment.

Although making sense of it has been challenging, I am surprised how straightforward it became once I found the two threads that held this sutra together. Basically, the teaching of the Lankavatara is similar to the approach used by later Zen masters who offered their disciples a cup of tea, then asked them to taste the tea. The cup of tea in this

The meaning is that no distinction is to be made between the realization of awakening (satori) and the cultivation of Zen in meditation and action. Whereas it might be supposed that the practice of Zen is a means to the end of awakening, this is not so. For the practice of Zen is not the true practice so long as it has an end in view, and when it h

the moment of awakening, in Japanese, satori, which can be very roughly translated “seeing into in a flash.”