Sublime

Stillness is the sole requisite for the realisation of the Self as God.8

Kena Upanishad: “Brahman is unknown to those who know It, and is known to those who do not know It at all.” This knowing of Reality by unknowing is the psychological state of the man whose ego is no longer split or dissociated from its experiences, who no longer feels himself as an isolated embodiment of logic and consciousness, separate from the “

the teaching of self-attentiveness, arguing that [doing] many karmas [actions], which are done forsaking the path of our Lord [Bhagavan], who said ‘Summā iruppu [just being (without rising as ego to do anything)] alone is sukha-vaṙi [the path of happiness or path to achieve happiness]’,

The revolutionary teachings of Bhagavan Ramana, which steer clear of all the roundabout routes in the scriptures and show the aspirants the direct and easy path, will appear to be a rebuke only in the eyes of these scholars. However, those sincere aspirants who want to have the scriptures’ real benefit will see Bhagavan Ramana’s teachings as the cr

One of these great saints, Ramana Maharshi, used to ask, “Who am I?” We see now that this is a very deep question. Ask it ceaselessly, constantly. Ask it and you will notice that you are the answer. There is no intellectual answer—you are the answer. Be the answer, and everything will change.

The individual is solitary always. His business is to find it out within,

The feet of guru are that which is always shining within you as “I am I”. Grasp that’.

conceit, it thinks wildly and looks for asanas [seats]. Such a person does not understand that he himself is the centre of all and thus forms the basis for all.