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The Circular Logic of Money
open.substack.comfrom a social vantage point, everything seems to have been done to prevent such innovations becoming markers of rank or individual distinction – in other words, to prevent the emergence of obvious differences in status, both within and between villages. Intriguingly, it is possible that we are witnessing the birth of an overt ideology of equality
... See moreDavid Graeber • The Dawn of Everything: A New History of Humanity
Discussões sobre a dívida existem há pelo menos 5 mil anos. Durante a maior parte da história humana — pelo menos da história dos Estados e de impérios —, a maioria dos seres humanos recebeu a informação de que é devedora.
David Graeber • Dívida: Os primeiros 5 mil anos (Portuguese Edition)
what is the world of securitized derivatives, collateralized debt obligations, and other such exotic financial instruments but the apotheosis of the principle that value is ultimately a product of paperwork, and the very apex of a mountain of assessment forms which begins with the irritating caseworker determining whether you are really poor enough
... See moreDavid Graeber • The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
Here Comes Everybody: The Power of Organizing Without Organizations
Clay Shirky • 31 highlights
amazon.comThe political implications of the Hobbesian model need little elaboration. It is a foundational assumption of our economic system that humans are at base somewhat nasty and selfish creatures, basing their decisions on cynical, egoistic calculation rather than altruism or co-operation; in which case, the best we can hope for are more sophisticated
... See moreDavid Graeber • The Dawn of Everything: A New History of Humanity
David Graeber • The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
Unser Fiatgeld ist eine demokratische und dezentrale Form des Geldes, das alle – auch die gerade Regierenden – diszipliniert.
Christian Rieck • Fürstengeld, Fiatgeld, Bitcoin: Wie Geld entsteht, einen Wert bekommt und wieder untergeht (German Edition)
In other words, middle-class etiquette insists that we are all equals, but it does so in a very particular way. On the one hand, it pretends that nobody is giving anybody orders (think here of the burly security guard at the mall who appears before someone walking into a restricted area and says, “Can I help you?”); on the other, it treats every
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