Natalie Audelo
@natalieaudelo
yes person for all things community, connection, & storytelling
Natalie Audelo
About Us | Weave Community
community.weavers.org“We have lost a sense of play. After 2020 did her big one, we’ve been looking for play..... with Pickeball, with trivia nights, and frickin’... improv. And in reality, you can just leave your house and have a nice playful moment with someone else. [...] We live in a fear-based culture.”
Playfulness, 'the marriage pact', nostalgia loops, an innovation idea for footwear brands lurking
incredible generosity of spirit
3-2-1: On saving money, controlling your anger, and what love looks like
Someone has to tell these kids, “wherever you go, you’ll find yourself there, and you have to start to do the work of accepting who you are, as much as you may not like yourself.” The stakes are high.
Freddie DeBoer • You Are You. We Live Here. This Is Now.
My claim is that luxury goods are gradually becoming a noisier signal of one's position in society. This isn't to say that they don't still confer status — they clearly do. People still buy material items to signal their status. But because they've become a noisier signal over time, people are starting to signal their status with their beliefs and... See more
The Profile Interview: Author Rob Henderson on Why We Hold ‘Luxury Beliefs’ and Develop ‘Status Anxiety’
Wanna skip rocks? Why yes, yes I do.
Thanks @jenncolella for the read. 🫶🏽
“While grabbing dinner with a friend can be engaging, it’s a far cry from elaborate forest ceremonies.”
How did you play as a child? How do you play now?... See more
instagram.comHuman Stuff and
Obama's career advice for young people --
Just learn how to get stuff done. What I mean by that is I've seen at every level people who are very good at describing problems, people who are very sophisticated at explaining why something went wrong or why something can't get fixed. But, what I’m always looking for is,... See more
Floors and clothing are exemplary everyday built environments, so pervasive that we tend not to notice them. They structure our every intimate, mundane, and extraordinary encounters with our own and others’ bodies and environments.