Natalie Audelo

What would group living, based on that definition, look like as a guiding principle in our lives—however we structure our homes? I think the first step toward that is building routines with others—like the ritual of a shared meal, as you mention—things you can do inside of a home and outside of one. I wanted to encourage readers to look for ways to... See more

That labor amounts to constant self-promotion in the form of cheap trend-following, ever-changing posting strategies, and the nagging feeling that what you are really doing with your time is marketing, not art. Under the tyranny of algorithmic media distribution, artists, authors — anyone whose work concerns itself with what it means to be human — ... See more

Waiting is the act of staying where one is, of delaying action until a particular time comes around or an external event occurs. It’s a risky state to consign yourself to because; what you’re waiting for may never come.

A day after I left my doctor’s surgery, I received an automated text from them. It was advertising mental health workshops: “Is so... See more

Looking closely is valuable at every scale. From looking closely at a sentence, a photograph, a building, a government. It scales and it cascades — one cognizant detail begets another and then another. Suddenly you’ve traveled very far from that first little: Huh.

I’d say that that huh is the foundational block of curiosity. To get good at the huh i... See more

Every once in a while, I meet a person who radiates joy. These are people who seem to glow with an inner light. They are kind, tranquil, delighted by small pleasures, and grateful for the large ones. These people are not perfect. They get exhausted and stressed. They make errors in judgment. But they live for others, and not for themselves. They’ve... See more

I don’t think that humans can really move forward into whatever’s coming for us next without facing what we’ve done to our home and each other. Such a reckoning includes the beauty, joy, and community found in crisis, as well as the pain. The sociologist Donna Haraway calls this “staying with the trouble.”