Many of the predictions that structure human experience concern our own internal physiological states. For example, we experience thirst and hunger in ways that are deeply anticipatory, allowing us to remedy looming shortfalls in advance, so as to stay within the correct zone for bodily integrity and survival. This means that we exist in a world... See more
If an AI companion becomes someone’s most consistent emotional presence, the right question isn’t “how do we stop this?” It’s “what does that say about the world around them?” Technological relationships are not new. What’s new is how effective they’ve become; and how clearly they mirror the gaps we’ve refused to address.
scientific investigations of the boundaries between conscious and unconscious systems are urgently needed, and they cite ethical, legal and safety issues that make it crucial to understand AI consciousness. For example, if AI develops consciousness, should people be allowed to simply switch it off after use?
The sleeping giant is one name for the public; when it wakes up, when we wake up, we are no longer only the public: we are civil society, the superpower whose nonviolent means are sometimes, for a shining moment, more powerful than violence, more powerful than regimes and armies.
In the case of a monk who has attained the cessation of perception and feeling ... his vitality is not exhausted, his heat has not subsided, and his faculties are exceptionally clear.
One problem is that consciousness means different things to different people. For example, some researchers focus on the subjective experience — what it is like to be you or me. Others study its function — cognitive processes and behaviours enabled by being conscious. These differences muddy attempts to compare ideas.