And in America, no matter how much you’ve got, someone next to you has more. This is what Chris Hayes once described to me as “fractal inequality.” America’s top 10 percent are far, far better off than the other 90 percent, but the top 1 percent is far, far better off than the 10 percent, and the 0.01 percent is far, far better off than the 1... See more
So philanthropy under this rubric is not about creating sanctuaries from or alternatives to the demands of capitalism. The benevolence, if you can call it that, is in giving people from the underclass a chance to succeed by its rules. With, of course, very patronizing and constraining surveillance from the funder. It’s neoliberal brainworms all the... See more
It’s easy, I think, to understand how patriarchy feeds on apathy, and jealousy, and white women protecting their small spheres of power. It’s harder, or at the very least sadder, to think about just how much of it runs on women’s deep, abiding sorrow.
In the end, this quest for a moral billionaire forced me to confront my own beliefs about wealth, power, and the nature of goodness in a complex world. I finished the exercise with hope—not because I found a simple answer to the question of what it means to be both wealthy and virtuous, but because I have discovered that even among the most... See more
Millions of people — and white people in particular — would rather endure physical isolation, generalized loneliness, caregiving exhaustion, and financial precarity than relinquish some of their societal power. That’s a far less optimistic foundational myth than individualism. But it’s a far more honest one.
Now, the GoFundMe and DonorsChoose thing is closely related, but it gets its own throughline. These platforms emerge to seemingly supplement gaps in the public safety net for things like education and health care. But instead, they’re in a kind of enabling feedback loop: instead of your taxes ensuring that kids have desks and cancer patients can... See more
Telling stories is a process of mattering. Who matters? When we tell stories, we make ethical choices about who to bring in and who to leave out. We cannot bring in all of the voices. The voices themselves only come to exist once we recognize them. The in-between power increases the probability that we notice the voices, listen to the voices and... See more