power structures and dynamics

My claim is that luxury goods are gradually becoming a noisier signal of one's position in society. This isn't to say that they don't still confer status — they clearly do. People still buy material items to signal their status. But because they've become a noisier signal over time, people are starting to signal their status with their beliefs and... See more

And here’s the hard part. You can’t just decide fuck individualism, I’m blowing it up . You have to replace it with a better, more equitable story of who we are as a country and how we organize our society. Which, for a lot of people, would mean giving up a modicum of power. Liberal white people can loathe the effects of individualism and still... See more

Chomsky and Robinson also acknowledge that other great powers acted in much the same way that the United States has, and these states also invented elaborate moral justifications—the “white man’s burden,” la mission civilisatrice, the need to protect socialism—to whitewash their atrocious conduct. Given that this behavior preceded the emergence of... See more

Telling stories is a process of mattering. Who matters? When we tell stories, we make ethical choices about who to bring in and who to leave out. We cannot bring in all of the voices. The voices themselves only come to exist once we recognize them. The in-between power increases the probability that we notice the voices, listen to the voices and... See more

And in America, no matter how much you’ve got, someone next to you has more. This is what Chris Hayes once described to me as “fractal inequality.” America’s top 10 percent are far, far better off than the other 90 percent, but the top 1 percent is far, far better off than the 10 percent, and the 0.01 percent is far, far better off than the 1... See more

“beauty is supposed to serve power’s interests.”

Now, the GoFundMe and DonorsChoose thing is closely related, but it gets its own throughline. These platforms emerge to seemingly supplement gaps in the public safety net for things like education and health care. But instead, they’re in a kind of enabling feedback loop: instead of your taxes ensuring that kids have desks and cancer patients can... See more

These women have thoroughly internalized the male gaze, their to-be-looked-at-ness, and arrived at a place of incredible power — as objects. Their struggle, as evidenced by the ample time we spend with those who’ve “retired,” is figuring a sense of self outside of that objecthood.

Millions of people — and white people in particular — would rather endure physical isolation, generalized loneliness, caregiving exhaustion, and financial precarity than relinquish some of their societal power. That’s a far less optimistic foundational myth than individualism. But it’s a far more honest one.