language vs reality

But to see a particular person in terms of Irish or German, Jewish or Catholic, black or white, Alcoholic or Suicidal, Victim or Borderline, sees class concepts, not people. We are then talking sociology more than soul. We need an incredible number of words to read expressions. “Most people cannot ‘say’ what the person before them is like, but

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In post-structuralist literary theory, meaning is a central concern. By meaning, I am not referring to some grand purpose for an individual or for humanity, but rather the simpler and more prosaic concept discussed by linguist Ferdinand de Saussure. The connection between a signifier and its signified, between a word and its referent, is the issue.

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These are the terms amateur and dilettante. Nowadays these labels are slightly derogatory. An amateur or a dilettante is someone not quite up to par, a person not to be taken very seriously, one whose performance falls short of professional standards. But originally, “amateur,” from the Latin verb amare, “to love,” referred to a person who loved

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Peter Berger and Thomas Luckmann, the influential phenomenological sociologists, have written that our sense of the universe in which we live is held together by conversation. When I say to an acquaintance whom I meet in the morning, “Nice day,” I do not convey primarily meteorological information—which would be redundant anyway, since he has the

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Sometimes, knowing the name is good enough. Most cognitive biases work that way. Once you find out what availability bias is, you can figure out where you’ve fallen for it. Noticing availability bias without knowing it is much harder. It’s the same for emotions, ideas, design patterns, and specific situations in life. Having a name helps you... See more