The Soul's Code

Since ancient psychology usually located the soul around or with the heart, your heart holds the image of your destiny and calls you to it.

NEITHER NATURE NOR NURTURE—SOMETHING ELSE

The daimon’s “reminders” work in many ways. The daimon motivates. It protects. It invents and persists with stubborn fidelity. It resists compromising reasonableness and often forces deviance and oddity upon its keeper, especially when it is neglected or opposed. It offers comfort and can pull you into its shell, but cannot abide innocence. It can

The soul of each of us is given a unique daimon before we are born, and it has selected an image or pattern that we live on earth. This soul-companion, the daimon, guides us here; in the process of arrival, however, we forget all that took place and believe we come empty into this world. The daimon remembers what is in your image and belongs to you

For centuries we have searched for the right term for this “call.” The Romans named it your genius; the Greeks, your daimon; and the Christians your guardian angel. The Romantics, like Keats, said the call came from the heart, and Michelangelo’s intuitive eye saw an image in the heart of the person he was sculpting. The Neoplatonists referred to an

A calling may be postponed, avoided, intermittently missed. It may also possess you completely. Whatever; eventually it will out. It makes its claim. The daimon does not go away.

Your person is not a process or a development. You are that essential image that develops, if it does. As Picasso said, “I don’t develop; I am.”

In a nutshell, then, this book is about calling, about fate, about character, about innate image. Together they make up the “acorn theory,” which holds that each person bears a uniqueness that asks to be lived and that is already present before it can be lived.

In fact, the Buddha had begun the process of growing down early in his life, when he left his protected palace gardens to enter the street. There the sick, the dead, the poor, and the old drew his soul down into the question of how to live life in the world.

The Platonic myth of growing down with which we began this chapter says the soul descends in four modes—via the body, the parents, place, and circumstances. These four ways can be instructions for completing the image you brought with you on arrival. First, your body: Growing down means going with the sag of gravity that accompanies aging. (Baker t