Haley Nahman • #172: Trick questions
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In Lauren Oyler’s essay about anxiety last week, she referenced a late 19th century diagnosis known as Americanitis, which described “the high-strung, nervous, active temperament of the American people.” Whether incited by advances in technology (causing loss of sleep, excessive worry) or capitalism (causing long work days, fast pace of life), the result was, according to experts of the time, a rattled population unable to relax. A black mirror of the American dream, Americanitis took the same ideas favored by patriots and recast them as depressing. Here is the land of possibilities—so vast in scale you’ll forever be unsatisfied!
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This state of affairs goes beyond compassion fatigue. Our around-the-clock overexposure to global human suffering, our daily feed of what we once considered catastrophic events — political, ecological, cultural — when combined with diminished attention spans, smaller and smaller chunks of content, and baked-in cross-platform imperatives to remain e
... See moreWorry is the Western cultural pastime, and it’s ultimately a deflection from the fact that we buoy between extremes: not caring about anything or caring so much about one thing it could break us altogether.
An ambient angst pervades our society—there’s a sense that somehow there’s probably something we should be doing that we’re not, which creates a tension for which there is no resolution and from which there is no rest.
The hazard, in other words, comes from the possibility that millions of people might be less stressed-out and more free.
The postindustrial era has concentrated political and economic power in just a few hands and denied ordinary people control of their own lives. Overwhelmed by unfathomably large forces, Americans can no longer think and act as fellow citizens. We look for answers in private panaceas, fixed ideas, group identities, dreams of the future and the past,
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