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Equanimity also relates to a lack of struggle even when struggling, to effortlessness even in effort, to peacefulness even when there is no tranquility. When equanimity is well developed, we are not frightened of being afraid, concerned by being worried, irritated by being annoyed, pissed off by being angry, etc. Phenomena do not disturb space or e

Equanimity is what frees us from these dynamics; we can learn to be present with emotions without falling into the extremes of overwhelm or denial. Equanimity is the state in which we can recognize an emotion like anger—and even feel its full intensity—but also pay attention to choosing how we will respond to a given feeling, thought, or circumstan

The Christians, aequanimitas. In English: stillness. To be steady while the world spins around you. To act without frenzy. To hear only what needs to be heard. To possess quietude—exterior and interior—on command.

Evenminded endurance is called titiksha in Sanskrit. I have practiced this mental neutrality.

It is evenness of mind, unshakeable freedom of mind, a state of inner equipoise that cannot be upset by gain and loss, honor and dishonor, praise and blame, pleasure and pain.”

In Seneca’s essay on tranquility, he uses the Greek word euthymia, which he defines as “believing in yourself and trusting that you are on the right path, and not being in doubt by following the myriad footpaths of those wandering in every direction.” It is this state of mind, he says, that produces tranquility.

In Seneca’s essay on tranquility, he uses the Greek word euthymia, which he defines as “believing in yourself and trusting that you are on the right path, and not being in doubt by following the myriad footpaths of those wandering in every direction.” It is this state of mind, he says, that produces tranquility.

The Buddhist word for it was upekkha. The Muslims spoke of aslama. The Hebrews, hishtavut. The second book of the Bhagavad Gita, the epic poem of the warrior Arjuna, speaks of samatvam, an “evenness of mind—a peace that is ever the same.” The Greeks, euthymia and hesychia. The Epicureans, ataraxia. The Christians, aequanimitas. In English: stillnes