As the rest of the internet gets overtaken by bots and AI-generated content and oligarch-owners livestreaming megalomaniacal presidential candidates, the self-contained publications controlled entirely by professional humans win out.
Maybe there isn’t much we can do about legislation or swaying big tech shareholder decisions, but there’s a lot of fun to be had on the feed. The feed is not safe, but posting has not been taken away from us yet.
Indeed, the success of a meme coin depends on its ability to circulate semiotic fragments of itself—images, slogans, icons—that evoke a sense of belonging, rebellion, or humor, however fleeting or contradictory.
What is needed, Citarella’s strategy suggests, is an understanding of a kind of post-internet politics, where, like it or not, online life is embraced as part and parcel of how modern belief systems are formed.
When I first saw this, I thought “Did anyone read this?” That’s always the question when encountering something that you think is god awful. But in the AI era, I found myself asking a follow-up question: “Did anyone write this?”
Joshua Citarella argues that Gen Z and Millennials used irony as a defense mechanism against late capitalism’s perceived betrayals, from a soaring cost of living to the increasingly precarious nature of labor. “Irony as culture became: ‘The band I like will sell out, so I’ll buy-in early.’ Irony as politics became: ‘Movements get corrupted, so I’ll... See more
Put plainly, for Europe to succeed in realizing its most impactful contributions to the planetary computational stack, it must stop talking itself out of advancement and instead cultivate a new philosophy of computation that invents the concepts needed to compose the world, not just deconstruct it or preserve it like a relic.