Sublime

Ego (the Latin word for “I”) is the unifying center of consciousness, the irreducible core of self-awareness—that which generates and sustains a sense of self, of personal identity. Our ego is not our thoughts, but that which thinks; not our judgments, but that which judges; not our feelings, but that which recognizes feelings; the ultimate witness

The Ego is that part of the psyche that believes in material existence.

The Ego, Jung tells us, is that part of the psyche that we think of as "I." Our conscious intelligence. Our everyday brain that thinks, plans and runs the show of our day-to-day life. The Self, as Jung defined it, is a greater entity, which includes the Ego but also incorporates the Personal and Collective Unconscious. Dreams and intuitio

we might regard ego from soul's perspective where ego becomes an instrument for day-to-day coping, nothing more grandiose than a trusty janitor of the planetary houses, a servant of soul-making.

As the psychologist James Hollis puts it, “Your ego prefers certainty to uncertainty, predictability over surprise, clarity over ambiguity.8 Your ego always wants to shroud over the barely audible murmurings of the heart.” The ego, says Lee Hardy, wants you to choose a job and a life that you can use as a magic wand to impress others.

The center of our conscious life is called ego. It has two concurrent characteristics: It is functional in that it is the strong grounded activating principle by which we make intellectual assessments and judgments, show feelings appropriately, and relate skillfully to other people. It can also be neurotic when it becomes attached, addicted, dualis

The ego we see most commonly goes by a more casual definition: an unhealthy belief in our own importance. Arrogance. Self-centered ambition.