Sublime
An inspiration engine for ideas
an impersonal entity that robs us of the freedom to think for ourselves. To live authentically requires resisting or outwitting this influence, but this is not easy because das Man is so nebulous. Man in German does not mean ‘man’ as in English (that’s der Mann), but a neutral abstraction, something like ‘one’ in the English phrase ‘one doesn’t do
... See moreSarah Bakewell • At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
Vier Dimensionen der Verfügbarkeit
Hartmut Rosa • Unverfügbarkeit
American Journal of Sociology • Institutionalized Organizations: Formal Structure as Myth and Ceremony on JSTOR
But from the standpoint of modern sociology we feel that man is necessarily a social thing, if only for the reason that no individual can come into being without a father and a mother—and this is already society.
Alan Watts • The Book: On the Taboo Against Knowing Who You Are
I’d like to sketch out this theory of life tasks, which I’ve adapted from the developmental psychologists, especially from scholars like Erik Erikson, the author of “Life Cycle Completed,” and Robert Kegan, author of “The Evolving Self.”
David Brooks • How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
theories of social nn•nuory should he a central part of the sociology of knowledge
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
These two values simply coexist; they are part of the basic definition of the “reality” of Consciousness II — there is a “public” and a “private” person.
Charles Reich • The Greening of America
The Social Construction of Reality: A Treatise in the Sociology of Knowledge
amazon.com
it is not possible to think systematically without writing (Luhmann 1992, 53).