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- accepts nothing false or uncertain; 2) directs its impulses only to acts for the common good; 3) limits its desires and aversions only to what’s in its own power; 4) embraces everything nature assigns it.” —MARCUS AURELIUS, MEDITATIONS, 8.7
Ryan Holiday • The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living: Featuring new translations of Seneca, Epictetus, and Marcus Aurelius
“Remember that your ruling reason becomes unconquerable when it rallies and relies on itself, so that it won’t do anything contrary to its own will, even if its position is irrational. How much more unconquerable if its judgments are careful and made rationally? Therefore, the mind freed from passions is an impenetrable fortress—a person has no mor
... See moreRyan Holiday • The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living: Featuring new translations of Seneca, Epictetus, and Marcus Aurelius
“Our rational nature moves freely forward in its impressions when it: 1) accepts nothing false or uncertain; 2) directs its impulses only to acts for the common good; 3) limits its desires and aversions only to what’s in its own power; 4) embraces everything nature assigns it.” —MARCUS AURELIUS, MEDITATIONS, 8.7
Ryan Holiday • The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living: Featuring new translations of Seneca, Epictetus, and Marcus Aurelius
move, to flow with life. Although all life has pain, a wise life is free of suffering. A wise person is friendly with the inevitable and does not suffer. Pain they know but it does not break them. If they can, they do what is possible to restore balance. If not, they let things take their course. —Nisargadatta
Jack Kornfield • The Wise Heart: Buddhist Psychology for the West

As those who try to stand in thy way when thou art proceeding according to right reason, will not be able to turn thee aside from thy proper action, so neither let them drive thee from thy benevolent feelings towards them, but be on thy guard equally in both matters, not only in the matter of steady judgement and action, but also in the matter of g
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