Sublime

The Buddha once spent a night in a potter’s shed. In the same shed there was a young recluse who had arrived there earlier.1 They did not know each other. The Buddha observed the recluse, and thought to himself: ‘Pleasant are the ways of this young man. It would be good if I should ask about him’. So the Buddha asked him: ‘O bhikkhu,2 in whose name

One of the most widely respected non-dual teachers today is Adyashanti, who originally studied Zen formally but began to teach more direct path style after his awakening. Adyashanti recommends trying out the inquiry “what am I?”, which I found to land better than Ramana’s “who am I?”. The word “who” can tend to evoke dimensions of identity, which c

The feet of guru are that which is always shining within you as “I am I”. Grasp that’.

negate the five sheaths, which are other than oneself. Hence in Upadēśa Undiyār Bhagavan has amended the path of knowledge (jñāna mārga) by rearranging the back-to-front process described in ancient scriptures into a new and practical order – that is, he points out that the practice of nēti nēti is actually the end result.