Sublime
An inspiration engine for ideas
Find a little private quiet time each day to bow your head in recognition of all those who knowingly or unwittingly contributed to what you are and to what you have today. By performing this little exercise regularly,
Rabbi Daniel Lapin • Thou Shall Prosper: Ten Commandments for Making Money
Hillel and the Golden Rule:
The statement attributed to Hillel, "What is hateful to you, do not do to your neighbor; this is the whole Torah; all the rest is commentary," appears in the Babylonian Talmud, Tractate Shabbat 31a. Here's the relevant passage:
> אָמַר הִלְיוּן אַבְטָא רַבּוּת שֶׁמָּה נָבוֹן וּמָה נָבוֹן אֵלֶּה שֶׁנֶּאֱמָר לְךָ בְּשַׁבּ
... See moreto be a Jew is to cry out, even when silence would be safer, easier, and more convenient.
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
There is simply no coordinated effort to educate the Jewish people in a way that empowers them.
Rabbi Elie Kaunfer • Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
I know how many times you have sacrificed your present pleasures for the long-term good of your company,
Rabbi Daniel Lapin • Thou Shall Prosper: Ten Commandments for Making Money
there is one group of people that is truly useful to everyone else—those people eager to earn more money.
Rabbi Daniel Lapin • Thou Shall Prosper: Ten Commandments for Making Money
daily encounters large and small, we are challenged to remember that our animating commitment is to love others, and that our personal mandate is to grow in love.
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
Judaism is powerfully focused upon goodness because to be good takes work. A simple exhortation to be good is not enough; both our history and the world as we find it today remind us that human beings have enormous appetites for cruelty and destructiveness.
David J. Wolpe • Why Be Jewish?
Judaism’s greatness is that it gives space to both prophet and priest, to inspirational figures on the one hand, and on the other, daily routines – the halakha – that take exalted visions and turn them into patterns of behaviour that reconfigure the brain and change how we feel and who we are.