Sublime

Rinzai Roku (a celebrated Zen text of the T’ang dynasty) and the teachings of Bankei, the seventeenth-century Japanese master who, for me, represents Zen at its best.

“A roshi is a person who has actualized that perfect freedom which is the potentiality for all human beings. He exists freely in the fullness of his whole being. The flow of his consciousness is not the fixed repetitive patterns of our usual self-centered consciousness, but rather arises spontaneously and naturally from the actual circumstances of

Teishin,

I had many teachers, but the most central were two of the wisest Theravada teachers of the past century: one in Thailand, Ajahn Chah, and one in Burma, Mahasi Sayadaw.

Buddha in the Jungle by Kamala Tiyavanich. From her research of Buddhism in Thailand, extending back to the earliest written records of previous centuries, you see a very wide range of meditation practices in use. You read how the forest lineages included healers, educators, schoolteachers, priests, peacemakers, and meditators; some were soothsayer

Bankei (1622–1693) was a contemporary of Hakuin and for some time roshi at the Myoshinji monastery in Kyoto. Translations of his informal talks on Zen, directed especially to lay people, may be found in D. T. Suzuki’s Living by Zen (Pasadena, Calif.: P. D. and Ione Perkins, 1949), and in Lucien Stryk, ed., World of the Buddha (New York: Doubleday &

One old koan tells the story of a student who asks his teacher for permission to leave the monastery. “Where do you want to go?” the teacher asks. “Around on pilgrimage,” replies the student. The teacher presses him, “What is the purpose of a pilgrimage?” After all, doesn’t practice teach us that everything we’re looking for is already right here?

TRULY, I love this life of seclusion. Carrying my staff, I walk toward a friend’s cottage. The trees in his garden, soaked by the evening rain, Reflect the cool, clear autumnal sky. The owner’s dog comes to greet me; Chrysanthemums bloom along the fence. These people have the same spirit as the ancients; An earthen wall marks their separation from

Ajahn Amaro