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The bottom line is that in lab experiments that give people invisibility combined with plausible deniability, most people cheat.
Jonathan Haidt • The Righteous Mind: Why Good People Are Divided by Politics and Religion
Psychopaths reason but don’t feel (and are severely deficient morally).
Jonathan Haidt • The Righteous Mind: Why Good People Are Divided by Politics and Religion
Darwin proposed a series of “probable steps” by which humans evolved to the point where there could be groups of team players in the first place.
Jonathan Haidt • The Righteous Mind: Why Good People Are Divided by Politics and Religion
After analyzing the DNA of 13,000 Australians, scientists recently found several genes that differed between liberals and conservatives.15 Most of them related to neurotransmitter functioning, particularly glutamate and serotonin, both of which are involved in the brain’s response to threat and fear. This finding fits well with many studies showing
... See moreJonathan Haidt • The Righteous Mind: Why Good People Are Divided by Politics and Religion
Moral pluralism is true descriptively. As a simple matter of anthropological fact, the moral domain varies across cultures.
Jonathan Haidt • The Righteous Mind: Why Good People Are Divided by Politics and Religion
Comme l’ont montré Epley et Dunning, les gens sont réceptifs aux informations qui prédisent le comportement des autres mais refusent d’adapter leur auto-évaluation.
Jonathan Haidt • L'hypothèse du bonheur: La redécouverte de la sagesse ancienne dans la science contemporaine (PSY. Individus, groupes, cultures) (French Edition)
Jonathan Haidt has suggested that feelings are so much more central to our lives than reason that they dominate most of what we do and even form the basis of our moral judgment.
Jeremy Lent • The Web of Meaning: Integrating Science and Traditional Wisdom to Find our Place in the Universe
The mind is divided into parts that sometimes conflict.
Jonathan Haidt • The Happiness Hypothesis
Broadly, political conservatives place greater emphasis on the last three, even when they might infringe to some extent on the first two, while those of a more liberal persuasion are more likely to baulk at any such infringement. For them, protection of the weak and a deep sense of fairness trump patriotism and deference to authority, for example.
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