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They are questions about how to treat other people fairly, what kind of greatness to pursue in life, what it means to love and be loved, how we should face death, how society should be organized, who our real friends are, how to raise our children, what the demands of justice are, and quite generally, what to do with our lives.

Agnes Callard • Open Socrates: The Case for a Philosophical Life

what the French fin de siècle social theorist Gabriel Tarde called “the grooves of borrowed thought”71—patterns of thought that are unlikely to create any serious disruption of the status quo.

Micki McGee • Self-Help, Inc.: Makeover Culture in American Life

existential crisis. But the school wanted to do better,

Willie James Jennings • After Whiteness: An Education in Belonging (Theological Education between the Times (TEBT))

Introduction to Political Philosophy with Steven B. Smith

Minsuk Kang 강민석 • 5 cards

It was Arendt who showed me that Augustine was a cartographer of the heart.

James K. A. Smith • On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts

He recognized with authentic realism that anyone who permits another to determine the quality of his inner life gives into the hands of…

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Howard Thurman • Jesus and the Disinherited

I wrestle with and write about theology because I care about it to the depths of my being, because questions about who and what God is, and about what it means to be a Jew and a human being in the twenty-first century matter to me like almost nothing else does.