Sublime

useless.

there are many situations in life where a significant degree of dukkha can be released through recognizing voidnesses that are not so hard to see at all. Through just a small shift in, or refinement of, our way of looking we realize that some element or other involved is a fabrication, and that it has no inherent existence.

The apparently solid and real world before us is real as an appearance. But on the level of emptiness, it’s only an appearance. The whole cosmos as we know it is an appearance.

When you click in to the iconography of the cosmos, you are able to experience a sense of reality that does not depend on reinforcement.

Você é nada. Você pode ter um nome e um título, uma propriedade e conta bancária, pode ter poder e ser famoso. Mas, apesar de todas essas salvaguardas, você é nada. Você pode estar totalmente inconsciente desse vazio, dessa nulidade, ou pode simplesmente não querer estar consciente dele – de qualquer maneira, ele está ali, independentemente do que

Mind or thinking is insubstantial and empty in the material world. However, this mind or thought can be so powerful that it creates things from nothingness.

Śūnyatā, the magical nature of things, is revealed equally everywhere, in the appearances of heaven and in the appearances of hell.

sensations and thoughts in my head; in themselves they are empty entities, they do not exist. So far, so easy. But Nāgārjuna also suggests