Mary Martin
@marymartin
awareness, imagination, futures thinking, and hope.
Mary Martin
marymartinphd.com
realisation.
We are asked to realise in three ways: as insight (get real) as self (become real) and as manifestation (make real). To realise what’s happening, who we are, and what we should do, we need to unlearn some things and reimagine others.
https://perspecteeva.substack.com/p/falling-in-love-with-the-discomfort
Those of us who recognize that we’ve been here before are the ones who have to call attention to where we are heading.
Digital feedback loops are helping us see that our media, technology, culture, economy, and natural world all have at least as much of a cyclical character as a linear one.
It’s not a matter of banishing linearity and progress
... See moreIf my hypothesis is right then consciousness exists in a broader quantum field-based system and biological death is only a transition point that we could potentially interrupt on a quantum level and transfer consciousness. Consciousness may not die in a classical sense but could exist in a temporally distributed state, hinting at the possibility of... See more
How Quantum Mechanics Might Explain Déjà Vu
We argue that a denatured mindfulness divorced from
its soteriological context reduces it to a self-help technique that is easily misappropriated for reproducing corporate and
institutional power, employee pacification, and maintenance of toxic organizational cultures.
its soteriological context reduces it to a self-help technique that is easily misappropriated for reproducing corporate and
institutional power, employee pacification, and maintenance of toxic organizational cultures.
Ronald Purser • Mindfulness Revisited: A Buddhist-Based Conceptualization
mcmindfulness and
m
although piquing interest can indeed drive an urgent desire for answers, it can also elicit more patience, setting people up for those moments of discovery.
Jia-Hou Poh • No Spoilers, Please! Why Curiosity Makes Us Patient
Adverse events were not seen as trauma, nor necessarily as having effects beyond the immediate agitation and subsequent sense making.
File
neuroscience
we tell ourselves that humans do something clever or tactical because our brains have simulated that this course of action will produce favourable outcomes, but when we learn that ants do the same thing by enacting preprogrammed responses to pheromones, surely that doesn’t count.