Aspiring corporate anthropologist, investment ecologist, & data psycho-analyst; Workaholic in remission
“The word “poverty” was a fine, somehow noble word. It evoked an image out of old schoolbooks: poor but clean. Cleanliness made the poor socially acceptable. Social progress meant teaching people to be clean; once the indigent had been cleaned up, “poverty” became a title of honour. Even in the eyes of the poor, the squalor of destitution applied... See more
While a multichannel experience is one that has the user engaging with various but unintegrated touch points, a true omnichannel experience means a user can successfully fulfil a single journey or task moving between various channels.
More than the picture itself, what counts is what it throws into the air, what it exhales. It doesn’t matter if the image is destroyed. Art can die; what matters is that it scatters seeds on the ground. An artwork must be fertile. It must give birth to a world. But we mustn’t stop there; the picture must make everything clear; it must fertilize the... See more
The currency in a gift economy is relationship, which is expressed as gratitude, as interdependence and the ongoing cycles of reciprocity. Anthropological ideas mentioned in the article point towards this as being a way of sustaining life in various communities.
Several attributes and practices valorized by a monochronic understanding of time —which we could also call Rapid-Growth Capitalism time, or Productivity Fetishist time, or White Bourgeois time — are objectively in service of efficiency. And yet, big surprise, they are often highly inefficient.
Therefore, creativity does not happen inside people’s heads, but in the interaction between a person’s thoughts and a sociocultural context. It is a systemic rather than an individual phenomenon.
I n traditional evolutionary theory, species survival is dependent not on the organization of the group, but on the differential success of particular organisms in surviving and reproducing their genetic code.