In this age of utopian technologies, we can design mechanical limbs for amputees and chemically engineer happiness for depressives. But should we? From the fluoride in our water to genetically modified babies, scientific advances pose complex new ethical questions. We ask discuss the major bioethical issues of our time. Is philosophy braced for... See more
We can no longer operate on the assumption that the Western capitalist culture of self-contained individualism is superior to all other cultural forms and continue to encode those values in the practice of psychoanalysis.
Jerry Gill argues that ‘learning to learn’ is of ‘primary importance . . . for when one knows this, he or she will always be able to learn more’. Because of its emphasis upon participation, communication, reflection and the negotiation of reason and emotion, the meta-process of learning to learn is made particularly accessible through drama.
The principal horror of any system which defines the good in terms of profit rather than in terms of human need, or which defines human need to the exclusion of the psychic and emotional components of that need - the principal horror of such a system is that it robs our work of its erotic value, its erotic power and life appeal and fulfilment. Such... See more
To sit together as a community and acknowledge the truth of war or the truth of addiction or the truth of domestic violence or the truth of COVID — inasmuch as it reduces our sense of isolation, and inasmuch as it’s able to put into words, grammar, and syntax things that we thought only we had ever thought, let alone ever expressed, I think it can... See more
The history of Western architecture can teach us a lot about the evolution of web design. As forms of art, both are defined by several factors:1. They serve as places where other people go.2. They’re engineered to do this pragmatic job.3. The evolution of technology limits this engineering.4. And yet, they’re definitely still art.