Jay Matthews

The learning cannot be isolated within a script. As Piaget says, ‘it touches everything’ (Gardner, 1982:352).

Historically, however, psychoanalysis emerged in a specifically Western tradition of intellectual and social values. It is based on a philosophy of liberal individualism and thus has proved to be a therapeutic technique exhibiting constraints that have limited its applicability across cultures and classes.

Relational psychoanalytic models, sometimes referred to as intersubjective, do not view individuals as discrete centers of experience and action; instead, they assert that all self-experience is ontologically social. They challenge the “myth of the isolated mind” (Stolorow and Atwood, 1992, p. 7) and suggest that psychological experience is derived... See more

Throughout history, people have risked death for the ability to share their ideas. Now almost everyone has unfettered access to the internet and most people are sitting there and thinking “eh, I’m good.” People will look back at us and wonder what the hell was wrong with us.

Kropotkin pointed out that Darwin’s own comments regarding the survival value of the social instincts are widely ignored. In The Descent of Man (1871), Darwin described how animal species in which cooperation among individuals replaced competitive struggle were able to secure the best conditions for survival. He implied that, in such cases, the... See more

Like, if you think about this, I just want to lean in for a second and get us to think about like that, which the energy that, um, that is inside of a seed that can crack its seed coat, and roots can go down and these leaves can go up, is the same energy that swells, um, the lilac buds in the spring, and as the same essence, that then turns that... See more

If our lives is all we get to experience, it's the only thing that matters

The history of Western architecture can teach us a lot about the evolution of web design. As forms of art, both are defined by several factors:1. They serve as places where other people go.2. They’re engineered to do this pragmatic job.3. The evolution of technology limits this engineering.4. And yet, they’re definitely still art.

Wilczek then takes this idea to another level: Can beauty be not just a byproduct of science, but a fundamental principle of how the world works? In other words, can physicists use it to guide themselves to new insights, the way they use mathematical intuition, experimentation and other things? Wilczek believes they can—and they have.