Jay Matthews

I n traditional evolutionary theory, species survival is dependent not on the organization of the group, but on the differential success of particular organisms in surviving and reproducing their genetic code.

“The word “poverty” was a fine, somehow noble word. It evoked an image out of old schoolbooks: poor but clean. Cleanliness made the poor socially acceptable. Social progress meant teaching people to be clean; once the indigent had been cleaned up, “poverty” became a title of honour. Even in the eyes of the poor, the squalor of destitution applied... See more

Perhaps if one is pessimistic about the future, it is that much more important to embrace Future Self-Continuity, however paradoxically, because acting with the interests of the future in mind may the best way to make a future worth living in.

"Long ago, before the Great Clock, time was measured by changes in heavenly bodies: the slow sweep of stars across the night sky, the arc of the sun and variation in light, the waxing and waning of the moon, tides, seasons. Time was measured also by heartbeats, the rhythms of drowsiness and sleep, the recurrence of hunger, the menstrual cycles of... See more

One to One: On maps, cartography and our relationship with geographical enquiry over time stretching from ancient Babylon to GIS software. With increasingly sophisticated tools to build maps, "we have the means to comprehend the future.

"We are each at the centre of our own map... We are all innate mapmakers... maps [are the] mediators between an... See more

Kropotkin pointed out that Darwin’s own comments regarding the survival value of the social instincts are widely ignored. In The Descent of Man (1871), Darwin described how animal species in which cooperation among individuals replaced competitive struggle were able to secure the best conditions for survival. He implied that, in such cases, the... See more

And so that's the power of those intimate immensities is that they carry, they encode so much that that can be ingested and, and taken into our bodies. Um, even just being in the garden and having our hands in the soil and, and, um, receiving their sensory, um, messages that they carry to us. Um, it's just profound healing.