Jay Matthews

Monochronic cultures may be more “efficient” in their use of time, but in their treatment of time as a commodity, they lose the richness that comes with allowing tasks, conversations, and interactions to move forward at a more natural and sustainable pace.

“The word “poverty” was a fine, somehow noble word. It evoked an image out of old schoolbooks: poor but clean. Cleanliness made the poor socially acceptable. Social progress meant teaching people to be clean; once the indigent had been cleaned up, “poverty” became a title of honour. Even in the eyes of the poor, the squalor of destitution applied... See more

From the description: Contrary to the assumptions of mainstream medicine, he asserts that most human ailments are not individual problems, but reflections of a person's relationship with the physical, emotional and social environment, from conception to death. Mind and body are not separate in real life, and thus health and illness in a person... See more

Relational psychoanalytic models, sometimes referred to as intersubjective, do not view individuals as discrete centers of experience and action; instead, they assert that all self-experience is ontologically social. They challenge the “myth of the isolated mind” (Stolorow and Atwood, 1992, p. 7) and suggest that psychological experience is derived... See more

The most interesting part of this sort of research is, for me, the meaning that participants make, the stories they tell as a result of experience. These stories are evidence in themselves. It is through embodied experience, reflection and explanation that cultural knowledge systems are determined. Our ‘participation’ in and through these knowledge... See more

Narratives move the world. For early-stage founders, an impactful story is magnetic to talent, capital, and customers. Generalist Capital exists to help great entrepreneurs create and capitalize on narrative momentum.