Post-individualism

So we all know that the hard boundary we place between ourselves and the world is somewhat artificial. Sure, on one level you are a separate being, different from any other. You can move your own arm, you probably can’t move my arm. On the other hand, your life is a product of an incredibly complex enmeshment of influences that can be traced back

Our identity, our meaning, our purpose, as humans, was always our ties and obligations to others, and now we are trying to do it all alone, trying to figure out who we are alone, and we’re nobody alone, no wonder we’re confused. And for many of us life has become about trying to heal or hide this thing, shoving it down, this basic human need to

Understanding public goods as positive externalities enables us to consider people that are not typically classified as members of a public to be our beneficiaries. This definition stands in contrast to economic discourse, where non-contributing users of some public good are considered "free riders," indicative of market failure. How could we

It does not matter what comfort and convenience we have if we think love is dead. Who cares what cool technologies we have, if the closest thing we’ve got to community is an online forum?

"[Swaraj] is loosely defined as self-rule but it actually goes much deeper," says Kothari, who has written extensively on Swaraj and the ecological crisis. "It means my own autonomy, self-reliance, self-sufficiency, my independence, both as an individual and as a community. But it's not the American notion of individualism that I can do what I