Meditation

when they start to notice the results of your practice. Most importantly, remind yourself that meditation time is your time, which you have set aside for yourself—a time free from the demands of the world. Considering how much meditation will improve your relationships with others, you shouldn’t regard it as selfish. This “personal time” will ultim

Diligence helps start you on your way, but the real solution to these obstacles is learning to enjoy your practice. One simple, powerful way to do that is to intentionally savor all feelings of physical comfort and deliberately cultivate the pleasure that can be found in quietness. Take satisfaction in the fact that you have actually sat down to me

Getting annoyed with every instance of mind-wandering or sleepiness is like tearing up the garden to get rid of the weeds. Attempting to force attention to remain stable is like trying to make a sapling grow taller by stretching it. Chasing after physical pliancy and meditative joy is like prying open a bud so it will blossom more quickly. Impatien

The path of Buddhism is often called The Middle Way, as it’s midway between indulging in sense desires and renouncing them. The Buddha essentially said you can eat and feel good, but if you want to be liberated from suffering you can’t be attached to eating and feeling good.

S = P x R. The amount of suffering you experience is equal to the actual pain multiplied by the mind’s resistance to that pain.

As you progress, you will discover a profound truth: in life, as in meditation, physical pain is unavoidable, but suffering of every kind is entirely optional.

A famous analogy in Zen compares the mind to a pool of water. This is a helpful way to think about the training and goals of meditation. If the water is agitated, churned up by wind and currents, it doesn’t provide a clear reflection nor can we see to the bottom. But as the water calms, the debris that made the pool muddy begins to settle, and the