the techno-social environment

The hyperindividualism of our age is not going to be going back into the bottle. You’ve got to square the circle. You’ve got to let people still feel they’re independent individuals, yet they are giving themselves up to something that is awesome, greater, and more powerful that carries them into the future beyond their own existence. That’s what... See more

When looking at the Mirror World, it can seem obvious that millions of people have given themselves over to fantasy, to make-believe, to playacting. The trickier thing, the uncanny thing, really, is that’s what they see when they look at us. They say we live in a “clown world,” are stuck in “the matrix” of “groupthink,” are suffering from a form of

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The Faustian bargain of the digital age—free or cheap digital conveniences in exchange for our data—was only ever explained to us after it was already a done deal. And it represents an enormous and radical shift not only in how we live but also, far more importantly, in what our lives are for. We are all mine sites now, data mine sites, and despite

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But they have nonetheless grown up with an acute consciousness of having an externalized double—a digital double, an idealized identity that is partitioned from their “real” selves and that serves as a role they must perform for the benefit of others if they are to succeed. At the same time, they must project the unwanted and dangerous parts of

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In the end, transhumanism and other techno-utopian ideas have served to advance what Lanier calls an “antihuman approach to computation,” a digital climate in which “bits are presented as if they were alive, while humans are transient fragments.” In a way we are already living the dualistic existence that Kurzweil promised. In addition to our

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semi‐public parlors where people choose their company and set their own rules, spaces that prioritize continuity over reach and coherence over chaos. People will show up not to go viral, but to be seen in context. None of this is about escaping the social internet, but about reclaiming its scale, pace, and purpose.

The timeline is no longer a source of information or social presence, but more of a mood-regulation device, endlessly replenishing itself with just enough novelty to suppress the anxiety of stopping. Scrolling has become a form of ambient dissociation, half-conscious, half-compulsive, closer to scratching an itch than seeking anything in... See more