Hope as Praxis

Thus it is that the world often seems divided between false hope and gratuitous despair. Despair demands less of us, it’s more predictable, and in a sad way safer. Authentic hope requires clarity—seeing the troubles in this world—and imagination, seeing what might lie beyond these situations that are perhaps not inevitable and immutable.

Tim: I think optimism is the expectation that things are going to be OK. That we’re going to get a good outcome. Hope is much more about meaning; hope is the will to hold on to our values in the face of difficulty. Optimism is one kind of hope, a rather flimsy sort of hope. What we need now is a more resilient kind of hope, one not based on an expe

But hope is not what most of us think it is. It’s not a warm, fuzzy emotion that fills us with a sense of possibility. Hope is a way of thinking—a cognitive process. Yes, emotions play a role, but hope is made up of what researcher C. R. Snyder called a “trilogy of goals, pathways, and agency.”

Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously hea

This is how we should approach life’s hardships, finding possibility where we can: the prospect of flourishing despite infirmity, of finding one’s way through loneliness, failure, grief, confronting the injustice and absurdity of the world. The question is not whether we should hope, but what we should hope for.

To hope well is to be realistic about probabilities, not to succumb to wishful thinking or be cowed by fear; it is to hold possibilities open when you should. The point of clinging to possibility is not to feel good – hope may be more painful than despair – but to keep the flicker of potential agency alive.