Page Lotze
@dinapage
@dinapage
While it's important to be cautious about making overly broad or universal claims (because not everything applies to everyone in the same way), there's also a need to recognize that some human experiences—like the ability to thrive or suffer—are common across all cultures.
If we say that everything about human experience is entirely dependent on culture or social constructs, then we lose the ability to talk meaningfully about concepts like justice or oppression. To effectively study and critique society (which is what critical social science aims to do), we need to acknowledge that some aspects of human life are shared by everyone, no matter where or how they live. Without this common ground, it becomes difficult to talk about what's right or wrong on a broader, more ethical level.
Thus it is that the world often seems divided between false hope and gratuitous despair. Despair demands less of us, it’s more predictable, and in a sad way safer. Authentic hope requires clarity—seeing the troubles in this world—and imagination, seeing what might lie beyond these situations that are perhaps not inevitable and immutable.
Tim: I think optimism is the expectation that things are going to be OK. That we’re going to get a good outcome. Hope is much more about meaning; hope is the will to hold on to our values in the face of difficulty. Optimism is one kind of hope, a rather flimsy sort of hope. What we need now is a more resilient kind of hope, one not based on an expe
... See moreBut hope is not what most of us think it is. It’s not a warm, fuzzy emotion that fills us with a sense of possibility. Hope is a way of thinking—a cognitive process. Yes, emotions play a role, but hope is made up of what researcher C. R. Snyder called a “trilogy of goals, pathways, and agency.”