digital life—digital cultures
The result is what Moskowitz describes as a “mirror maze”. We enter social media hoping to express ourselves but instead see endless refractions – ourselves as we want to be seen, as others might perceive us, as the algorithm is training us to become.
All of this has consequences for how we think and feel. Our sense of self begins to dissolve under... See more
All of this has consequences for how we think and feel. Our sense of self begins to dissolve under... See more
Humiliation Rituals
But that eternal present is a lie, an illusion, a fabrication of the digital interfaces. And this not only destroys our sense of the past but also undermines our ability to think about the future.
In an environment without past or future, all we have is stasis.
So it’s no coincidence that culture has stagnated in this eternal digital now . The same... See more
In an environment without past or future, all we have is stasis.
So it’s no coincidence that culture has stagnated in this eternal digital now . The same... See more
Is Mid-20th Century American Culture Getting Erased?
Critical ignoring is the ability to choose what to ignore and where to invest one’s limited attentional capacities. Critical ignoring is more than just not paying attention – it’s about practising mindful and healthy habits in the face of information overabundance.
Anastasia Kozyreva • When Critical Thinking Isn’t Enough: To Beat Information Overload, We Need to Learn ‘Critical Ignoring’
pay attention to what you pay attention to
Moskowitz blames techno-capitalism’s monetisation of human emotion. Social platforms, they argue, create environments in which users willingly contort themselves into ever more extreme versions of themselves – louder, cringier, more exposed – just to be seen. It’s the natural byproduct of systems that reward emotional spectacle and penalise silence... See more
Humiliation Rituals
If I sometimes feel like my hard drive is full, then it doesn’t matter if what I’m adding to the drive is, on its face, soothing. It’s just more stuff, more data, more things to process. By adopting my friend’s elevated standard for what’s allowed in, I decreased the number of inputs, the number of demands for thought and work and reaction I was... See more
nytimes.com • Works of Art - The New York Times
So which direction are we moving in? Down the same old path – where identity is just content, content is monetised, and monetisation demands a steady drip of oversharing and low-key emotional collapse? Or could we actually start to build new ways of being online? Ones that prioritise people as people, and not just scrolling spectacle?
Until then,... See more
Until then,... See more
Humiliation Rituals
the decline of third places means there are fewer places to just hang out and bump into each other. Other economic and social factors have surely contributed to this change, but I suspect that it’s largely due to the new third place—the one in the palm of our hands. We hang out online, which means we don’t hang out at all.
Nick Catucci • You can’t innovate away loneliness
Our Cringe = Sublime SEED touched on some of this — simply opting out of performance becomes an act of quiet rebellion. Going for a walk without posting about it. Writing a thought without tweeting it. Wearing an outfit without wondering how it will look on Instagram. These small acts chip away at the scaffolding of digital humiliation culture.
Humiliation Rituals
In “This Is for Everyone,” Berners-Lee argues that the web’s lack of compassion is “a design issue ” that can be fixed. “There’s still time,” he writes, “to build machines that serve the human,” that “promote the dignity of our fragile species on this isolated globe.” It’s a moving vision. But it’s hard to reconcile with the entropy of today’s... See more