Brian Thomas Clark

But there’s a whole universe that exists outside of your phone. All you need to do is turn away from the screen—even for just a short while—to understand that the culture of now is embedded in something much, much larger.

When we do that, we start seeing that our legacy from the past is an inherited treasure—and both offers us riches and imposes... See more

The larger truth is that the Internet creates the illusion that all culture is taking place right now. Actual history disappears in the eternal present of the web.

The smartphone turns us into fragmented actors in a perpetual now.

Complexity increases because adding is easy and removing is dangerous.

Whenever there's a problem, we add: a new person, requirement, or process. We never subtract.

Why?

Because everything that already exists has a champion. That clause in the tax code, that step in the process, that feature in the product ... someone fought for it, and they'll... See more

In “This Is for Everyone,” Berners-Lee argues that the web’s lack of compassion is “a design issue ” that can be fixed. “There’s still time,” he writes, “to build machines that serve the human,” that “promote the dignity of our fragile species on this isolated globe.” It’s a moving vision. But it’s hard to reconcile with the entropy of today’s... See more

Thirst and clout-chasiness aside, there’s no question that the ‘modern media brand’ need multi-modal expression through published content, social syndication, IRL experience, consumable goods and active community.

“I don’t need them,” he admitted, sifting through his boxes containing thousands of old records. “No one needs them.” But he suggested they fulfill some spiritual purpose that might benefit us more than ever today. “It’s nice to have a curated collection of the things you like around. Especially with everyone trying to ‘Marie Kondo’ their lives and... See more

Once something is obvious and working, people tend to underestimate it.

To correct the state of AI discourse today, we need to channel this same spirit and train our attention on the messy facts of the human, material world in which these technologies play. Only when we’ve stopped fetishizing “realism” will we be able to turn our attention to very real air, water, ecosystems, and people these technologies consume in... See more