consciousness

there is an essential meaning of the word “consciousness,” one that contemporary neuroscientists, biologists, psychologists, or philosophers can recognize, even though they approach the phenomenon with varied methods and explain it in different ways. For all of them, more often than not, “consciousness” is a synonym of mental experience. And what

Consciousness, for instance, isn’t for Kant some mysterious entity that needs to be explained; rather, it is nothing other than the necessary presumed unity that allows there to be a timeline against which I order and distinguish my perceptions.

Consciousness, according to Douglass, inhabits the frame of things; it finds itself only by stepping outside of itself and seeing itself in and through its encounter with the object. Douglass then states this theory concerning the inherently reflective nature of consciousness in language that is pure Feuerbach: "The process by which man is able to

Maybe consciousness is our way of condensing existence into a shareable form.

Consciousness is a distinctive state of mind, but the words “consciousness” and “mind” are often used as if they were synonymous and corresponded to the same process

an error that has been repeatedly committed in the quest for consciousness has been to treat it as a “special” function, even a separate “substance,” a fragrance wafting over the mind process but unconnected to it or to its underpinnings.

This liberalism relies upon the idea that consciousness is not a thing but an activity; that its elemental constituent is not some soul-like substance but the activity of understanding; that it knows itself and the world only imperfectly, through its reflections on the world and itself; that its freedom is a matter of degree and a function of its

What if beauty was just our name for experiences that push us out of our mental ruts and burst open our reducing valves of consciousness?