Attention
Because attention determines what will or will not appear in consciousness, and because it is also required to make any other mental events—such as remembering, thinking, feeling, and making decisions—happen there, it is useful to think of it as psychic energy. Attention is like energy in that without it no work can be done, and in doing work it is
... See moreMihaly Csikszentmihalyi • Flow: The Psychology of Optimal Experience (Harper Perennial Modern Classics)
Life and Consciousness Always Move Together
psychologytoday.com
Instead, I simply want to posit one idea for your consideration: Enchantment is just the measure of the quality of our attention.1
In other words, what if we experience the world as disenchanted because, in part, enchantment is an effect of a certain kind of attention we bring to bear on the world and we are now generally habituated against this... See more
In other words, what if we experience the world as disenchanted because, in part, enchantment is an effect of a certain kind of attention we bring to bear on the world and we are now generally habituated against this... See more
L. M. Sacasas • If Your World Is Not Enchanted, You're Not Paying Attention
Subtle shifts in language can sometimes have surprising consequences. The language of attention seems particularly loaded with economic and value-oriented metaphors, such as when we speak of paying attention or imagine our attention as a scarce resource we must either waste or horde. However, to my ears, the related language of attending to the... See more
L. M. Sacasas • Attending to the World
• The world we know cannot be wholly mind-independent, and it cannot be wholly mind-dependent… What is required is an attentive response to something real and other than ourselves, of which we have only inklings at first, but which comes more and more into being through our response to it — if we are truly responsive to it. We nurture it into being; or not. In this it has something of the structure of love.
• Defining attention as “the manner in which our consciousness is disposed towards whatever else exists,” he writes:
• The choice we make of how we dispose our consciousness is the ultimate creative act: it renders the world what it is. It is, therefore, a moral act: it has consequences.
• Attention is not just another “cognitive function”: it is… the disposition adopted by one’s consciousness towards the world. Absent, present, detached, engaged, alienated, empathic, broad or narrow, sustained or piecemeal, it therefore has the power to alter whatever it meets. Since our consciousness plays some part in what comes into being, the play of attention can both create and destroy, but it never leaves its object unchanged. So how you attend to something — or don’t attend to it — matters a very great deal.
Mary Oliver on What Attention Really Means and Her Moving Elegy for Her Soul Mate
Maria Popovathemarginalian.org
• It has frequently been remarked, about my own writings, that I emphasize the notion of attention. This began simply enough: to see that the way the flicker flies is greatly different from the way the swallow plays in the golden air of summer. It was my pleasure to notice such things, it was a good first step.
• An openness — an empathy — was necessary if the attention was to matter. Such openness and empathy M. had in abundance, and gave away freely…
• I was in my late twenties and early thirties, and well filled with a sense of my own thoughts, my own presence. I was eager to address the world of words — to address the world with words.
• Then M. instilled in me this deeper level of looking and working, of seeing through the heavenly visibles to the heavenly invisibles.
• I think of this always when I look at her photographs, the images of vitality, hopefulness, endurance, kindness, vulnerability…
• We each had our separate natures; yet our ideas, our influences upon each other became a rich and abiding confluence.