Simone Weil, writing in Oppression and Liberty (published posthumously in 1955):

“Never has the individual been so completely delivered up to a blind collectivity, and never have men been less capable, not only of subordinating their actions to their thoughts, but even of thinking.

It is the business model of the internet, driven by ad revenue, that pushes companies to design their digital tools for compulsive engagement. This is, I think, true enough. The business model has certainly exacerbated the problem. But I’m far less sanguine than Hari appears to be about whether changing the business model will adequately address... See more

I don’t believe that policy tweaks, regulations, shifting economic models, or newer technologies built on the same assumptions will solve the most fundamental challenges posed by our technological milieu. Such measures may have their role to play, no doubt. But I would characterize these measures as grand but ultimately inadequate gestures that... See more

Subtle shifts in language can sometimes have surprising consequences. The language of attention seems particularly loaded with economic and value-oriented metaphors, such as when we speak of paying attention or imagine our attention as a scarce resource we must either waste or horde. However, to my ears, the related language of attending to the... See more

What is attention for? Attention is taken up as a capacity that is being diminished by our technological environment with the emphasis falling on digitally induced states of distraction. But what are we distracted from? If our attention were more robust or better ordered, to what would we give it? Pascal had an answer, and Weil did, too, it seems... See more

We should not, in other words, imagine that the ability to focus intently or to give one’s sustained attention to some matter was the ordinary state of affairs before the arrival of digital technologies or even television beforehand. But this does not mean that new technologies are of no consequence. 

There is something in our soul,” she wrote, “that loathes true attention much more violently than flesh loathes fatigue. That something is much closer to evil than flesh is. That is why, every time we truly give our attention, we destroy some evil in ourselves.”

The problem of distraction can just as well be framed as a problem of loneliness. Sometimes we turn thoughtlessly to our devices for mere distraction, something to help us pass the time or break up the monotony of the day, although the heightened frequency with which we may do so may certainly suggests the signs of compulsive behavior. Perhaps it... See more

[W]e are not addicted to any of our machines. Those are just contraptions made up of silicon chips, plastic, metal, glass. None of those, even when combined into complex and sometimes beautiful devices, are things that human beings can become addicted to […] there is a relationship between distraction and addiction, but we are not addicted to... See more