Claudia Dawson

Spiritual reality is all-pervasive; personal identity dissolves and becomes part of That Which Is Everything. The profound sense of Being Nothing and existing in non-existence is as close to the Source as we’re going to get. Yet, if we’re planning a two-way ticket, we’ll be returning to society searching for our place as people in our human form.

In contrast, Tibetan Buddhism enlists the imaginal mind of its followers. It accepts the forest of images that we live in and teaches its adepts to plunge in, travel through, and eventually come out on the other side of the forest. The ultimate goal of both great paths is enlightenment by detachment from all forms, verbal or imaginal.

The greatest need in a soul is to achieve that loving of self which will bring about the unity wherein the judgements that have caused such pain are eliminated. True self-love is not ego. True love is great humility. Love and compassion for others cannot exist until there is a goodly supply for self. How can you feel the love of God if you do not

Fear can be processed by: 1) Accepting and giving it expression and 2) Responding creatively by restoring safety yourself.

Mirroring leads us to contemplate the possible juxtaposition of two completely opposing images, for instance Beauty and the Beast, as a "shocking" contrast. This is the law of opposites. The "shock" enables the blocked movement present in dichotomies (such as either-or, good and evil, beauty and beastliness) to "explode" into a new but fluid

1. Consciousness Anchoring: Sentient beings anchor their consciousness to specific dimensions based on their natural frequency, which must match the dimension's threshold frequency.