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Our suffering consists of two components: a mental component and an emotional component. We usually think of these two aspects as separate, but in fact, when we’re in deep states of suffering, we’re usually so overwhelmed by the experience of emotion that we forget and become unconscious of the story in our minds that is creating and maintaining it
... See moreAdyashanti • Falling into Grace: Insights on the End of Suffering
The peace of mind on offer here is of a higher order: it lies in the recognition that being unable to escape from the problems of finitude is not, in itself, a problem. The human disease is often painful, but as the Zen teacher Charlotte Joko Beck puts it, it’s only unbearable for as long as you’re under the impression that there might be a cure. A
... See moreOliver Burkeman • Four Thousand Weeks


“Cultivating mental clarity is all about your willingness to give up logical thinking and avoid getting trapped in a spider’s web of words and thoughts”, Monk Tsuda tells us as we settle on to the straw-matted floor in as close to a lotus position as we can physically manage. For more than a decade, I’ve been struggling with understanding the concept of stillness. In some way it possesses the ability to trigger peace and anxiety almost simultaneously in equal measures and intensity. Spending time with Monk Tsuda - third generation Zen Master and head priest at the Kyoto based Daishin-in temple - provided a new refreshing approach to the notion of self and how that self-realization is related to the ability to become a mere observer of your thoughts, and therefore in turn can foster stillness. “Human beings can’t learn this truth by rational thought, nor by studying scriptures, rites or rituals”, he continues. “It requires practicing stillness on a daily level in witch the aim isn’t to clear your mind entirely, but just to make mini steps towards letting your thoughts fully go”. Excerpt from a recent story on Japanese Zen Buddhism.
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