
Been a while since someone posted this one guess it’s my turn https://t.co/oCoZY4lUhM

We have bigger houses but smaller families;
more conveniences, but less time;
We have more degrees, but less sense;
more knowledge, but less judgment;
more experts, but more problems;
more medicines, but less healthiness;
We’ve been all the way to the moon and back,
but have trouble crossing the street to meet
the new neighb
... See moreCharles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
To put the matter crudely: if one relegates a certain social space simply to the selfish acquisition of material things, it is almost inevitable that soon someone else will come to set aside another domain in which to preach that, from the perspective of ultimate values, material things are unimportant, that selfishness—or even the self—are illusor
... See moreDavid Graeber • Debt: The First 5,000 Years,Updated and Expanded
that I did not use tea, nor coffee, nor butter, nor milk, nor fresh meat, and so did not have to work to get them; again, as I did not work hard, I did not have to eat hard, and it cost me but a trifle for my food; but as he began with tea, and coffee, and butter, and milk, and beef, he had to work hard to pay for them, and when he had worked hard
... See moreHenry David Thoreau • Walden (AmazonClassics Edition)
If you worship money and things—if they are where you tap real meaning in life—then you will never have enough. Never feel you have enough. It’s the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you.
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
twentieth-century capitalism is based on maximal consumption of the goods and services produced as well as on routinized teamwork.
Erich Fromm • To Have or To Be? (Continuum Impacts)
Audre Lorde • Audre Lorde reads Uses of the Erotic: The Erotic As Power (FULL Updated)
As English economist William Stanley Jevons put it in an 1881–82 essay, “the general mental state produced by such vast displays is one of perplexity and vagueness, together with some impression of sore feet and aching heads.”
Abigail Cain • How the White Cube Came to Dominate the Art World
The principal horror of any system which defines the good in terms of profit rather than in terms of human need, or which defines human need to the exclusion of the psychic and emotional components of that need — the principal horror of such a system is that it robs our work of its erotic value, its erotic power and life appeal and fulfillment. Suc
... See more