Saved by Kojo and
Chaos and cause
Intelligence is not central to the success of most life on Earth. Consider the grasses: they’ve flourished across incredibly diverse global environments, without planning or debating a single step. Planarian worms regrow any part of their body and are functionally immortal, a trick we can manage only in science fiction. And a microscopic virus effe... See more
Abigail Desmond • Chaos and cause
The things we call intelligence have transformed us from small, slow, physically weak apes to the solar system’s most lethal apex predators. However, when we ask whether other animals are intelligent, we’re not usually asking what capacities or kinds of bodies were advantageous in their evolutionary past. We’re really asking whether they do things ... See more
Abigail Desmond • Chaos and cause
Instead of a measurable, quantifiable thing that exists independently out in the world, we suggest that intelligence is a label, pinned by humanity onto a bag stuffed with a jumble of independent traits that helped our ancestors thrive.
Abigail Desmond • Chaos and cause
we tell ourselves that humans do something clever or tactical because our brains have simulated that this course of action will produce favourable outcomes, but when we learn that ants do the same thing by enacting preprogrammed responses to pheromones, surely that doesn’t count.
Abigail Desmond • Chaos and cause
intelligence has inadvertently become a ‘human success’-shaped cookie cutter we squish onto other species. Switching from baking to sports metaphors, we could say that everyone else – animals, amoebas, AIs and aliens – has to play the game on a field that we have laid out, according to rules that we have established and proven ourselves extremely c... See more
Abigail Desmond • Chaos and cause
Physically speaking, humans are a middling mammal with an odd hair pattern, a badly evolved back, and a mouth that no longer fits all our adult teeth. All of which is why we really like brains.
Abigail Desmond • Chaos and cause
it’s hard to empirically quantify intelligence because it exists only relative to our expectations – expectations that are human and, moreover, individual to particular humans.