Rule The Empire Between Your Ears
The paradox seems to be, as Socrates demonstrated long ago, that the truly free individual is free only to the extent of his own self-mastery. While those who will not govern themselves are condemned to find masters to govern over them.
Steven Pressfield • The War of Art
While many of us desire to become the rulers of our destiny, we can’t embark on that endeavor unless we master our inner world first. Otherwise, we will give up every time we experience a setback.
Darius Foroux • Focus on What Matters: A Collection of Stoic Letters on Living Well
juarry added
“Would you have a great empire? Rule over yourself!”
Stephen Hanselman • The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living
You have power over your mind - not outside events. Realize this, and you will find strength.
Marcus Aurelius • Meditations
sari and added
As Leonardo da Vinci asserted, ‘One can have no smaller or greater mastery than mastery of oneself; you will never have a greater or lesser dominion than that over yourself; the height of your success is gauged by your self-mastery, the depth of your failure by your self-abandonment. Those who cannot establish dominion over themselves will have no
... See moreSteven Bartlett • The Diary of a CEO: The 33 Laws of Business and Life
There comes a moment in life, often in the quietest of hours, when one realizes that the world will continue on its wayward course, indifferent to our desires or frustrations. And it is then, perhaps, that a subtle truth begins to emerge: the only thing we truly possess, the only thing we might, with enough care, exert some mastery over, is our min
... See moreBill Wear • The Quiet Art of Attention
Do You Dominate The Battlespace?
Kojo added
Life is whatever we conceive it to be. For the farmer who considers his field to be everything, the field is an empire. For a Caesar whose empire is still not enough, the empire is a field. The poor man possesses an empire, the great man a field. All that we truly possess are our own sensations; it is in them, rather than in what they sense, that w
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