Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds (New Ecologies for the Twenty-First Century)
Arturo Escobaramazon.com
Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds (New Ecologies for the Twenty-First Century)
The notion of a green economy corroborated critics’ view that what is to be sustained with sustainable development, more than the environment or nature, is a particular capitalistic model of the economy and an entire dualist ontology.
Since the inception of the sustainability movement in 1987 with the publication of the Brundtland Report, Our Common Future, where the term sustainable development was first defined as development that meets the needs of the present without compromising the ability of future generations to meet their own needs (World Commission on Environment and D
... See moreThe Stack is the new nomos, or political geography of the Earth.
A persuasive framework for the digital that has ontological implications is being developed by Benjamin Bratton in San Diego. Bratton’s (2014) concern with the geopolitics of planetary-scale computation leads him to posit the existence of an “accidental megastructure,” the Stack.
Halpin (2011) draws on Heideggerian phenomenology and on Humberto Maturana and Francisco Varela’s (1980, 1987) biology of cognition to reformulate the so-called four Es in the artificial intelligence field—cognition as embodied, embedded, enactive, and extended.
Adaptation and resilience will have to be revisited through the creation of grounded, situated, and pervasive design capacity by communities themselves who are bound together through culture and a common will to survive when confronted with threatening conditions, not by global experts, bureaucrats, and geoengineers who can only recommend the busin
... See morematerialist phenomenology of the traditional house, from the woods, ceramic, and paper
“A building is not an end in itself. A building conditions and transforms the human experience of reality,” he states; “it frames, structures, articulates, links, separates and unites, enables and prohibits”
Pallasmaa draws substantial implications from this situation, including the loss of our ability to truly imagine alternative worlds.