Adam Smith’s America: How a Scottish Philosopher Became an Icon of American Capitalism
By the eighteenth century, a new ideology was taking form, especially in Britain, that “greed is good” (to use a recent summary formulation), because greed spurs a society’s efforts and inventiveness. By giving vent to greed, the logic goes, societies can best harness the insatiable ambitions, great energies and ingenuity of their citizens. While g
... See moreJeffrey D. Sachs • The Ages of Globalization: Geography, Technology, and Institutions
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Adam Smith, an economist too often read as a blunt apologist for all aspects of consumer society, but in fact one of its more subtle and visionary analysts. In his The Wealth of Nations, Smith seems at points willing to concede to key aspects of Mandeville’s argument: consumer societies do help the poor by providing employment based around satisfyi
... See moreAlain De Botton • The School of Life: An Emotional Education
A Capitalism for the People: Recapturing the Lost Genius of American Prosperity
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A few examples include: Greed is good. Maximizing pleasure from consumption is the goal. A billion acts of selfishness will lead to a prosperous society. The social duty of business is just to maximize its profits. There’s no such thing as society, only individuals—that was Margaret Thatcher’s famous quote. Markets are efficient; other institutions
... See moreW. Brian Arthur • Complexity Economics: Proceedings of the Santa Fe Institute's 2019 Fall Symposium
Adam Smith, the great inventor of modern economic thought, living in Scotland in the eighteenth century, published his magnum opus, The Wealth of Nations, in 1776. As a great humanist, he observed the consequences of globalization with a globalist perspective rather than British partiality. (In his own work on moral sympathy, Smith spoke about the
... See moreJeffrey D. Sachs • The Ages of Globalization: Geography, Technology, and Institutions
Au prétexte que cet économiste avait commencé à écrire, à Toulouse, en 1765, ses fameuses Recherches sur la nature et les causes de la richesse des nations, elle avait fait de ce père du libéralisme une sorte de gourou derrière lequel elle s’abritait pour justifier tous les excès du capitalisme moderne. Ainsi vantait-elle les positions optimistes d
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