Tara McMullin

On one level, disengagement can be understood as an effort to slip apparatuses of control wherever we encounter them. Think of this as a strike for worker empowerment. The bigger question, though, is whether we can ever really escape the toil and trouble for good. It often seems as if we are doomed to sustain the systems and structures that suspend... See more

We can always opt out of this arrangement, of course, and live happily in meatspace, but that is precisely the point: Offline we exist by default; online we have to post our way into selfhood.

I believe that fandom is a wonderful and vital organ of contemporary culture, without which that culture ultimately stagnates, atrophies and dies. At the same time, I’m sure that fandom is sometimes a grotesque blight that poisons the society surrounding it with its mean-spirited obsessions and ridiculous, unearned sense of entitlement.

Inherent in the concept of moral contagion, then, is the idea that moral-emotion expressions are among the most powerful signals to the self and others about one’s identity. As such, they may be among the most functionally relevant forms of expressions in the context of moral and political discourse online, where moral and political identities are... See more

The spectator-buyer is meant to envy herself as she will become if she buys the product. She is meant to imagine herself transformed by the product into an object of envy for others, an envy which will then justify her loving herself. One could put this another way: the publicity image steals her love of herself as she is, and offers it back to her

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While being underrepresented is a fixed state that requires coordinated action to remedy systemically, being underrecognized is an ongoing, active state that we can change from moment to moment. Intuitively, it has an agent. That’s what makes this word an actual call to action. It puts the onus on the folks with the power to act, and it makes the... See more

What’s more, art is no longer semblance. It fuses with reality.

Now we have seen that the semi-theological dogma that all labour, under any circumstances, is a blessing to the labourer, is hypocritical and false; that, on the other hand, labour is good when due hope of rest and pleasure accompanies it.