Sixian

Joan Tronto and Berenice Fisher define care as “everything that we do to maintain, continue, and repair ‘our world’ so that we can live in it as well as possible.Who doesn’t care for care? Yet care, like maintenance, is easily romanticized. Historian Michelle Murphy argues that the “politics of care” promoted by 1970s feminists were “conditioned by... See more

The spear and the bag. And then there’s the net. A bag with holes. That is carried around on a different kind of bag: a boat. Which is used to gather fish the way women once gathered yams while men sat around repeating their hunting stories from last month. Fish fight back more than yams, but less than dragons. A hero’s journey is sublimated... See more

From a cultural perspective, Fisher contrasts the cultural energy of the 20th century with the languors of the 21st: While 20th century experimental culture was seized by a recombinatorial delirium, which made it feel as if newness was infinitely available, the 21st century is oppressed by a crushing sense of finitude and exhaustion. It doesn’t... See more

We live and listen, he writes, “in the afterlife of data,” no longer believing in the communicative precision that the digital promised us, but continuing to live as though we do: “Nobody knows what a ’97 percent match’ in the context of a dating app really means — and no reasonable person would take that ranking as indicating that a successful... See more

Being in the formation need not actually be better than going off solo. It must only seem that way. Weaker classes must view exit as a worse option, whether or not it is actually worse... You don’t need TINA (There Is No Alternative), you only need belief in TINA.

But in many ways, it felt like we were moving in a spiral, building up new sets of knowledge just to orbit the same ideas from a slightly more advanced perspective. We expected the satisfaction of linear knowledge growth, yet despite all the tools at our disposal to expand and archive knowledge, the more we learned, the more we seemed to forget.

I think what’s more interesting about Web 3 and the angle that I would love to explore more is, in so far as it serves as a vector for allowing platform participants to become the owners of the platforms themselves.