Sixian

Thus, “the moments of sensual pleasure in the idea, the voice, the instrument are made into fetishes and torn away from any functions which could give them meaning.”They exemplify what media theorist David Cecchetto, building on the work of John Durham Peters, calls “incommunication”: the process by which the impossibility of true communication... See more

Sharma writes: “Capital invests in certain temporalities — that is, capital caters to the clock that meters the life and lifestyle of some of its workers and consumers. The others are left to recalibrate themselves to serve a dominant temporality.” Some float in the lazy river, and others clean it.

Knowledge is slippery, leaky, and ever-shifting. When we spread out our learnings across an expansive, inconsistently used set of platforms, it oozes into multiple digital cracks and crevices. As this happens, the surface area widens, and the depth becomes shallow. In this way, networked technologies enable the evaporation of knowledge.

People have been freaking out about the virtuality of data for decades, and you'd think we'd have internalized the obvious truth: there is no shelf. In the digital world, there is no physical constraint that's forcing this kind of organization on us any longer. We can do without it, and you'd think we'd have learned that lesson by now.

“People are good at learning by imitation,” Housel notes. “But the hidden nature of wealth makes it hard to imitate others and learn from their ways.” We can’t imitate many of the actions that lead to wealth because the most important action that leads to wealth—not spending every dollar we make—is an anti-action. Wealth comes, in part, from the... See more

While the iPhone was always sexy as a black mirror, a smooth monolith on its exclusive pedestal, what’s interesting to me is that it’s now developed a kind of intimacy that it didn’t have before that emerges particularly with FaceID and Raise to Wake. I look at it, it looks at me, there is this slight microsecond of lag as it works to recognise me... See more

Joan Tronto and Berenice Fisher define care as “everything that we do to maintain, continue, and repair ‘our world’ so that we can live in it as well as possible.Who doesn’t care for care? Yet care, like maintenance, is easily romanticized. Historian Michelle Murphy argues that the “politics of care” promoted by 1970s feminists were “conditioned by... See more

1/ Lemme do a 1-slide presentation since I'm feeling job sick. Title: How to Actually Manage Attention Without Smashing Your Phone and Retreating to a Log Cabin

What would happen if we stopped treating the web like a blank canvas to paint on, and instead like a material to build with?