Sixian

Many sites will share design solutions, because we’re using the same materials. The consistencies establish best practices; they are proof of design patterns that play off of the needs of a common medium, and not evidence of a visual monoculture.

It’s always badly defined. There is a vague desire to be a certain kind of person. Yet entrepreneurship begins when someone attempts to solve a specific problem in the world—and when starting a business just happens to be the best way to do it.

It is no wonder that under the influence of these pulls, tensions, and clashes (in addition to the supposed responsibility for cultural “transformation”) we become unable – and dis-abled – to cope, let alone act.Imagination requires energy and the mental capacity (space and time) to dream. With unrelenting pressure to get by, perhaps to make it, to... See more

Looking toward a post-pandemic politics, the problem of over-individuation within the systems we use to model ourselves is compounded by the physical isolation each of us experiences in extended rhythms of lockdown. The situation has brought new cultural and interpersonal realities, many of them unfamiliar and uncomfortable, such as the tense... See more

There is a case that could be made here that history is in fact a series of convergences and divergences driven by the rise and fall of correlated opportunities on wealth frontiers. That the only reason we ever coordinate enough to form societies is to go after such frontiers, and that otherwise we’re not actually a very social species.

Joan Tronto and Berenice Fisher define care as “everything that we do to maintain, continue, and repair ‘our world’ so that we can live in it as well as possible.Who doesn’t care for care? Yet care, like maintenance, is easily romanticized. Historian Michelle Murphy argues that the “politics of care” promoted by 1970s feminists were “conditioned by... See more